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Shloka 8

Uttarā-diśā Māhātmya — Suparṇa’s Praise of the Northern Quarter

Suparṇa–Gālava Saṃvāda

अत्र देवीं दितिं सुप्तामात्मप्रसवधारिणीम्‌ । विगर्भामकरोच्छक्रो यत्र जातो मरुद्गण:,इसी दिशामें देवराज इन्द्रने सोयी हुई गर्भवती दितिदेवीके (उदरमें प्रवेश करके उसके) गर्भका उच्छेद किया था, जिससे मरुद्गणोंकी उत्पत्ति हुई

atra devīṃ ditiṃ suptām ātma-prasava-dhāriṇīm | vigarbhām akaroc chakro yatra jāto marud-gaṇaḥ ||

Here it was that Śakra (Indra), finding the goddess Diti asleep and bearing within her the seed of her own offspring, entered her womb and cut down the embryo, rendering her ‘without a fetus’; from that act the host of the Maruts came into being.

अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
FormAvyaya (indeclinable adverb of place)
देवींthe goddess
देवीं:
Karma
TypeNoun
Rootदेवी
FormFeminine, Accusative, Singular
दितिंDiti
दितिं:
Karma
TypeNoun
Rootदिति
FormFeminine, Accusative, Singular
सुप्ताम्sleeping
सुप्ताम्:
Karma
TypeAdjective
Rootसुप्त
FormFeminine, Accusative, Singular (past passive participle of √स्वप्)
आत्मप्रसवधारिणीम्bearing her own offspring (pregnant)
आत्मप्रसवधारिणीम्:
Karma
TypeAdjective
Rootआत्मप्रसवधारिणी
FormFeminine, Accusative, Singular
विगर्भाम्deprived of the embryo / made embryo-less
विगर्भाम्:
Karma
TypeAdjective
Rootविगर्भा
FormFeminine, Accusative, Singular
अकरोत्made / did
अकरोत्:
TypeVerb
Root√कृ
FormImperfect (Laṅ), Parasmaipada, 3rd person, Singular
शक्रःŚakra (Indra)
शक्रः:
Karta
TypeNoun
Rootशक्र
FormMasculine, Nominative, Singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
FormAvyaya (relative adverb of place)
जातःwas born / arose
जातः:
TypeAdjective
Rootजात
FormMasculine, Nominative, Singular (past passive participle of √जन्)
मरुद्गणःthe host of Maruts
मरुद्गणः:
Karta
TypeNoun
Rootमरुद्गण
FormMasculine, Nominative, Singular (collective)

युपर्ण उवाच

D
Diti
Ś
Śakra (Indra)
M
Maruts (Marudgaṇa)

Educational Q&A

The verse foregrounds the tension between ends and means in dharma: even a ruler of the gods may commit a covert, harmful act to avert a perceived threat and preserve order, prompting reflection on whether ‘cosmic necessity’ can justify violence and deceit.

The speaker points out a specific location associated with a famous myth: Indra (Śakra) found Diti asleep while pregnant, entered her womb, destroyed the fetus, and from the divided embryo the Maruts were born.