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Shloka 7

Uttarā-diśā Māhātmya — Suparṇa’s Praise of the Northern Quarter

Suparṇa–Gālava Saṃvāda

अतो रात्रिश्व निद्रा च निर्गता दिवसक्षये । जायते जीवलोकस्य हर्तुमर्धमिवायुष:,इसी दिशासे दिनके अन्तमें मानो जीव-जगत्‌की आधी आयु हर लेनेके लिये रात्रि एवं निद्राका प्राकट्य होता है

ato rātriś ca nidrā ca nirgatau divasakṣaye | jāyate jīvalokasya hartum ardham ivāyuṣaḥ ||

Therefore, at the close of the day, night and sleep manifest—as though they have come forth to take away half the lifespan of living beings.

अतःtherefore; hence
अतः:
TypeIndeclinable
Rootअतः
रात्रिःnight
रात्रिः:
Karta
TypeNoun
Rootरात्रि
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
निद्राsleep
निद्रा:
Karta
TypeNoun
Rootनिद्रा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
निर्गताhas come forth; has appeared
निर्गता:
TypeVerb
Rootनिर्गम्
Formक्त (past passive participle), Feminine, Nominative, Singular
दिवसक्षयेat the end of the day
दिवसक्षये:
Adhikarana
TypeNoun
Rootदिवसक्षय
FormMasculine, Locative, Singular
जायतेarises; comes into being
जायते:
TypeVerb
Rootजन्
FormPresent, Atmanepada, Third, Singular
जीवलोकस्यof the world of living beings
जीवलोकस्य:
TypeNoun
Rootजीवलोक
FormMasculine, Genitive, Singular
हर्तुम्to take away; to steal
हर्तुम्:
TypeVerb
Rootहृ
Formतुमुन् (infinitive)
अर्धम्half
अर्धम्:
Karma
TypeNoun
Rootअर्ध
FormNeuter, Accusative, Singular
इवas if; like
इव:
TypeIndeclinable
Rootइव
आयुषःof life-span
आयुषः:
TypeNoun
Rootआयुस्
FormNeuter, Genitive, Singular

युपर्ण उवाच

R
rātri (night)
N
nidrā (sleep)
J
jīvaloka (world of living beings)
Ā
āyus (lifespan)

Educational Q&A

The verse highlights the relentless depletion of life by time: even natural and necessary sleep is portrayed as ‘taking away’ half of one’s lifespan. Ethically, it encourages wakeful awareness, disciplined living, and using one’s waking time for dharma and meaningful aims.

The speaker reflects on the daily cycle: as day ends, night and sleep arise. This observation is framed as a moral reflection on how life is steadily shortened, setting a contemplative tone within the broader Udyoga Parva context of urgency and consequential human choices.