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Shloka 75

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

नारायणेन दृष्टस्तु प्रतिबुद्धों भवेत्‌ पुमान्‌ एवमात्मेच्छया राजन्‌ प्रतिबुद्धो न जायते,राजन! जिसपर भगवान्‌ नारायणकी कृपादृष्टि हो जाती है, वह पुरुष ही ज्ञानवान्‌ होता है। इस तरह अपनी इच्छामात्रसे कोई ज्ञानी नहीं होता

nārāyaṇena dṛṣṭas tu pratibuddho bhavet pumān | evam ātma-icchayā rājan pratibuddho na jāyate ||

Vaiśampāyana said: Only the man upon whom Nārāyaṇa casts His gracious glance becomes truly awakened in knowledge. Thus, O King, awakening does not arise merely from one’s own wish.

नारायणेनby Nārāyaṇa
नारायणेन:
Karana
TypeNoun
Rootनारायण
FormMasculine, Instrumental, Singular
दृष्टःseen (favoured with a glance)
दृष्टः:
Karta
TypeVerb
Rootदृश्
Formक्त (past passive participle), Masculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
प्रतिबुद्धःawakened/enlightened
प्रतिबुद्धः:
Karta
TypeAdjective
Rootप्रतिबुद्ध
Formक्त (past participle, from प्रति+बुध्), Masculine, Nominative, Singular
भवेत्would become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पुमान्a man/person
पुमान्:
Karta
TypeNoun
Rootपुमांस्
FormMasculine, Nominative, Singular
एवम्thus/in this way
एवम्:
TypeIndeclinable
Rootएवम्
आत्मेच्छयाby one's own wish
आत्मेच्छया:
Karana
TypeNoun
Rootआत्मेच्छा
FormFeminine, Instrumental, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
प्रतिबुद्धःawakened/enlightened
प्रतिबुद्धः:
Karta
TypeAdjective
Rootप्रतिबुद्ध
Formक्त (past participle, from प्रति+बुध्), Masculine, Nominative, Singular
not
:
TypeIndeclinable
Root
जायतेis born/arises
जायते:
TypeVerb
Rootजन्
FormPresent (Lat), 3rd, Singular, Atmanepada

वैशम्पायन उवाच

V
Vaiśaṃpāyana
N
Nārāyaṇa
T
the King (rājan)

Educational Q&A

True spiritual awakening (pratibodha) is not produced by mere personal desire; it arises when one is favored by Nārāyaṇa’s grace—highlighting the primacy of divine compassion alongside human striving.

Vaiśaṃpāyana addresses the King and states a doctrinal point within the Śānti Parva’s instruction: enlightenment is granted through Nārāyaṇa’s gracious regard, not simply by an individual’s self-will.