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Shloka 74

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

सांख्ययोगेन तुल्यो हि धर्म एकान्तसेवित: । नारायणात्मके मोक्षे ततो यान्ति परां गतिम्‌,एकान्त भक्तोंद्वारा सेवित धर्म सांख्य और योगके तुल्य है। उसके सेवनसे मनुष्य नारायणस्वरूप मोक्षमें ही परम गतिको प्राप्त होते हैं

sāṅkhyayogena tulyo hi dharma ekāntasevitaḥ | nārāyaṇātmake mokṣe tato yānti parāṃ gatim ||

Vaiśampāyana said: The dharma practiced with single-minded dedication is equal in worth to Sāṅkhya and to Yoga. By following that devoted path, people attain the highest goal—liberation whose very essence is Nārāyaṇa.

सांख्ययोगेनby Sāṅkhya and Yoga
सांख्ययोगेन:
Karana
TypeNoun
Rootसांख्ययोग
FormMasculine, Instrumental, Singular
तुल्यःequal
तुल्यः:
TypeAdjective
Rootतुल्य
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
धर्मःdharma (righteous practice)
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
एकान्तसेवितःpractised exclusively/steadfastly served
एकान्तसेवितः:
TypeAdjective
Rootएकान्त-सेवित
FormMasculine, Nominative, Singular
नारायणात्मकेin (the) Narāyaṇa-natured
नारायणात्मके:
Adhikarana
TypeAdjective
Rootनारायणात्मक
FormMasculine, Locative, Singular
मोक्षेin liberation
मोक्षे:
Adhikarana
TypeNoun
Rootमोक्ष
FormMasculine, Locative, Singular
ततःthereupon/from that
ततः:
TypeIndeclinable
Rootततः
यान्तिthey go/attain
यान्ति:
TypeVerb
Rootया
FormPresent, Third, Plural, Parasmaipada
पराम्supreme
पराम्:
TypeAdjective
Rootपरा
FormFeminine, Accusative, Singular
गतिम्state/goal
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
N
Nārāyaṇa
S
Sāṅkhya
Y
Yoga
M
Mokṣa

Educational Q&A

Single-mindedly practiced dharma—marked by exclusive, unwavering devotion—can be as spiritually effective as the classical paths of Sāṅkhya (discriminative knowledge) and Yoga (meditative discipline), culminating in the highest liberation identified with Nārāyaṇa.

In Vaiśaṃpāyana’s narration within the Śānti Parva’s teachings on peace and liberation, a doctrinal point is stated: devoted dharma, when pursued with one-pointed commitment, leads the practitioner to the supreme destination—mokṣa of Nārāyaṇa-nature.