Previous Verse
Next Verse

Shloka 17

Atithi’s Direction to the Nāga-sage Padma at Naimiṣa (अतिथ्युपदेशः—नैमिषे पद्मनागोपाख्यानप्रस्तावः)

ब्राह्मणानां मतिर्वाक्यं कर्म श्रद्धां तपांसि च | धारयन्ति महीं द्यां च शैक्यो वागमृतं तथा

brāhmaṇānāṁ matir vākyaṁ karma śraddhāṁ tapāṁsi ca | dhārayanti mahīṁ dyāṁ ca śaikyo vāg-amṛtaṁ tathā ||

Arjuna said: “The Brahmins’ discerning intellect, their truthful speech, their righteous conduct, their faith, and their austerities—these uphold the earth and even the heavens. In the same way, the Śaikya (the Buddha) sustains the world through nectar-like speech.”

ब्राह्मणानाम्of the Brahmanas
ब्राह्मणानाम्:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
मतिःintelligence, counsel
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular
वाक्यम्speech, utterance
वाक्यम्:
Karta
TypeNoun
Rootवाक्य
FormNeuter, Nominative, Singular
कर्मritual action, deed
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
श्रद्धाम्faith, trust
श्रद्धाम्:
Karma
TypeNoun
Rootश्रद्धा
FormFeminine, Accusative, Singular
तपांसिausterities, penances
तपांसि:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
धारयन्तिthey uphold, sustain
धारयन्ति:
TypeVerb
Rootधृ
FormPresent, Third, Plural, Parasmaipada
महीम्the earth
महीम्:
Karma
TypeNoun
Rootमही
FormFeminine, Accusative, Singular
द्याम्the heaven/sky
द्याम्:
Karma
TypeNoun
Rootद्यौ
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
शक्यःpossible, able (to be done)
शक्यः:
Karta
TypeAdjective
Rootशक्य
FormMasculine, Nominative, Singular
वाक्speech
वाक्:
Karta
TypeNoun
Rootवाच्
FormFeminine, Nominative, Singular
अमृतम्nectar, immortality
अमृतम्:
Karma
TypeNoun
Rootअमृत
FormNeuter, Accusative, Singular
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा

अजुन उवाच

A
Arjuna
B
Brahmins (Brāhmaṇas)
E
Earth (Mahī)
H
Heaven/Sky (Dyauḥ)
Ś
Śaikya (Śākya/Buddha)
N
Nectar-like speech (Vāk-amṛta)

Educational Q&A

The verse teaches that society and cosmic order are sustained by inner and outer virtues—clear understanding (mati), truthful and beneficial speech (vākya), righteous conduct (karma), faith (śraddhā), and disciplined austerity (tapas). It also highlights the ethical power of ‘nectar-like’ speech to uphold and guide the world.

In the Shanti Parva’s reflective discourse on dharma and right living, Arjuna speaks in praise of the sustaining role of Brahminical virtues and, by comparison, credits the Śaikya with supporting the world through elevating, life-giving speech.