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Shloka 31

Puruṣaikatva-vyākhyāna: The One Virāṭ Puruṣa and the Many ‘Puruṣas’

Rudra–Brahmā Saṃvāda

ततोअस्य तुष्टो भगवान्‌ भक्त्या नारायणो हरि: । अनन्यभक्तस्य सतस्तत्परस्य जितात्मन:,उन्होंने अपने मनको जीत लिया था और वे सदा भगवान्‌के भजनमें ही लगे रहते थे। अपने उस अनन्य भक्तकी भक्तिसे भगवान्‌ श्रीनारायण हरि बहुत संतुष्ट हुए

tato ’sya tuṣṭo bhagavān bhaktyā nārāyaṇo hariḥ | ananyabhaktasya sataḥ tatparasya jitātmanaḥ ||

Then the Blessed Lord—Nārāyaṇa, Hari—became pleased with him because of his devotion. For he was a true, exclusive devotee, wholly devoted to the Lord, and self-controlled, having conquered his mind.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
FormAvyaya
अस्यof him
अस्य:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
तुष्टःpleased, satisfied
तुष्टः:
Karta
TypeAdjective
Rootतुष्ट
FormMasculine, Nominative, Singular
भगवान्the Blessed Lord
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
भक्त्याby devotion
भक्त्या:
Karana
TypeNoun
Rootभक्ति
FormFeminine, Instrumental, Singular
नारायणःNarayana
नारायणः:
Karta
TypeNoun
Rootनारायण
FormMasculine, Nominative, Singular
हरिःHari
हरिः:
Karta
TypeNoun
Rootहरि
FormMasculine, Nominative, Singular
अनन्यभक्तस्यof the exclusively devoted (one)
अनन्यभक्तस्य:
Adhikarana
TypeAdjective
Rootअनन्यभक्त
FormMasculine, Genitive, Singular
सतःof the good/virtuous (one)
सतः:
Adhikarana
TypeAdjective
Rootसत्
FormMasculine, Genitive, Singular
तत्परस्यof the one intent on Him
तत्परस्य:
Adhikarana
TypeAdjective
Rootतत्पर
FormMasculine, Genitive, Singular
जितात्मनःof the self-controlled (one)
जितात्मनः:
Adhikarana
TypeAdjective
Rootजितात्मन्
FormMasculine, Genitive, Singular

भीष्म उवाच

B
Bhīṣma
N
Nārāyaṇa
H
Hari (Viṣṇu)

Educational Q&A

Exclusive devotion (ananyabhakti), sincerity, and self-mastery (jitātmā) are presented as the qualities that please the Lord; divine favor is shown as responding to inner discipline and single-pointed dedication rather than mere external acts.

Bhīṣma describes how the Lord Nārāyaṇa (Hari) becomes satisfied with a particular devotee because that person is unwaveringly devoted, morally sincere, and has conquered the mind—thereby setting up the idea that divine grace follows steadfast bhakti and self-control.