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Shloka 20

Śuka’s Manifestation from the Araṇi (Āraṇeya-janma) — शुकजन्म (आरणेय-सम्भव)

न चेन्द्रियव्युपरमे मनस्युपरमो भवेत्‌ | एवं मन:प्रधानानि इन्द्रियाणि प्रभावयेत्‌,परंतु इन्द्रियोंके उपरत होनेपर मनमें उपरति नहीं आती। इस प्रकार यह निश्चय करना चाहिये कि सम्पूर्ण इन्द्रियोंमें मन ही प्रधान है

na cendriyavyuparame manasy uparamo bhavet | evaṁ manaḥ-pradhānāni indriyāṇi prabhāvayet |

Yājñavalkya said: “Even when the senses cease their activity, the mind does not necessarily become quiet. Therefore one should understand that among all faculties the mind is foremost: it governs and impels the senses. Ethical restraint is not achieved merely by shutting down sense-activity, but by mastering the mind that stands behind them.”

not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
इन्द्रियin the sense-organs / with regard to the senses
इन्द्रिय:
Adhikarana
TypeNoun
Rootइन्द्रिय
Formneuter, locative, singular
व्युपरमेin the cessation/withdrawal
व्युपरमे:
Adhikarana
TypeNoun
Rootवि + उप + रम् (रमुँ)
Formmasculine, locative, singular
मनसिin the mind
मनसि:
Adhikarana
TypeNoun
Rootमनस्
Formneuter, locative, singular
उपरमःcessation, quieting
उपरमः:
Karta
TypeNoun
Rootउपरम
Formmasculine, nominative, singular
भवेत्would be / might occur
भवेत्:
TypeVerb
Rootभू
Formoptative (vidhiling), 3rd, singular, parasmaipada
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
Formneuter, nominative, singular
प्रधानानिchief, predominant
प्रधानानि:
TypeAdjective
Rootप्रधान
Formneuter, nominative, plural
इन्द्रियाणिsense-organs
इन्द्रियाणि:
Karta
TypeNoun
Rootइन्द्रिय
Formneuter, nominative, plural
प्रभावयेत्should make effective / should govern, influence
प्रभावयेत्:
TypeVerb
Rootप्र + भू (causative: प्रभावयति)
Formoptative (vidhiling), 3rd, singular, parasmaipada

याज़्ञवल्क्य उवाच

याज्ञवल्क्य (Yājñavalkya)
इन्द्रियाणि (the senses)
मनस् (the mind)