Shloka 6
अध्याय २९७ — श्रेयः, धृति, दान-नियमाः
Welfare, Steadfastness, and Norms of Giving
किंतु जिसके पास युद्धका सामान हो, जो युद्धके लिये तैयार हो और अपने बराबरका हो, संग्रामभूमिमें उस क्षत्रियकुमारको राजा अवश्य जीतनेका प्रयत्न करे ।। तुल्यादिह वध: श्रेयान् विशिष्टाच्चेति निश्चय: । निहीनात् कातराच्चैव कृपणाद् गहितो वध:,अपने समान या अपनी अपेक्षा बड़े वीरके हाथसे वध होना श्रेष्ठ है, ऐसा युद्ध-शास्त्रके ज्ञाताओंका निश्चय है। अपनेसे हीन, कातर तथा दीन पुरुषके हाथसे होनेवाली मृत्यु निन्दित है
tulyād iha vadhaḥ śreyān viśiṣṭāc ceti niścayaḥ | nihīnāt kātarāc caiva kṛpaṇād garhito vadhaḥ ||
Parāśara says: A king should strive to defeat in battle that kṣatriya prince who is properly equipped for war, prepared to fight, and his equal on the field. The experts in the science of warfare hold it as a settled rule that to be slain by one’s equal—or even by a superior hero—is preferable; but death at the hands of an inferior, a coward, or a wretched man is deemed disgraceful.
पराशर उवाच
Educational Q&A
In kṣatriya ethics, combat should be undertaken against a properly prepared and worthy opponent; being slain by an equal or superior is considered honorable, while death at the hands of an inferior, cowardly, or base person is viewed as disgraceful.
Parāśara is instructing on norms of righteous warfare and royal conduct: a king should engage and seek victory over a battle-ready peer, and he cites the war-tradition’s judgment about what kinds of death in combat are praised or censured.