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Shloka 57

श्रेयो-धर्मकर्मविचारः

Inquiry into Śreyas, Dharma, and Karma

वृत्र बवाच एवं गते मे न विषादो<स्ति कश्चित्‌ सम्यक्‌ च पश्यामि वचस्तथैतत्‌ | श्रुत्वा तु ते वाचमदीनसत्त्व विकल्मषोअस्म्यद्य तथा विपाप्मा,वृत्रासुर बोला--उदारचित्त महात्मा सनत्कुमारजी! यदि ऐसी बात है तो मुझे कोई विषाद नहीं है। मैं आपके वचनको अच्छी तरह समझता और इसे यथार्थ मानता हूँ। आज मैं यह अनुभव कर रहा हूँ कि आपकी इस वाणीको सुनकर मेरे सारे पाप और कलुष दूर हो गये

Vṛtra uvāca—evaṁ gate me na viṣādo 'sti kaścit, samyak ca paśyāmi vacas tathaitat | śrutvā tu te vācam adīna-sattva, vikalmaṣo 'smy adya tathā vipāpmā ||

Vṛtra said: “If matters stand thus, then no sorrow remains for me. I see your statement clearly and accept it as true. O noble-hearted one, having heard your words today, I feel cleansed—my stains have fallen away, and I am freed from sin.”

वृत्रःVṛtra
वृत्रः:
Karta
TypeNoun
Rootवृत्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
गतेwhen (this) has happened / in this state having occurred
गते:
Adhikarana
TypeVerb
Rootगम्
FormPast Passive Participle (kta), Neuter, Locative, Singular
मेof me / my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
not
:
TypeIndeclinable
Root
विषादःdespondency, sorrow
विषादः:
Karta
TypeNoun
Rootविषाद
FormMasculine, Nominative, Singular
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormPresent, 3, Singular, Parasmaipada
कश्चित्any (at all)
कश्चित्:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
सम्यक्properly, correctly
सम्यक्:
TypeIndeclinable
Rootसम्यक्
and
:
TypeIndeclinable
Root
पश्यामिI see, I understand
पश्यामि:
TypeVerb
Rootपश्
FormPresent, 1, Singular, Parasmaipada
वचःspeech, statement
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
तथाso, thus, in that way
तथा:
TypeIndeclinable
Rootतथा
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
FormAbsolutive (ktvā), Active
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
तेof you / your
ते:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
वाचम्speech, utterance
वाचम्:
Karma
TypeNoun
Rootवाच्
FormFeminine, Accusative, Singular
अदीनसत्त्वO one whose spirit is not dejected (undaunted one)
अदीनसत्त्व:
TypeNoun
Rootअदीनसत्त्व
FormMasculine, Vocative, Singular
विकल्मषःfree from impurity/sin-stain
विकल्मषः:
Karta
TypeAdjective
Rootविकल्मष
FormMasculine, Nominative, Singular
अस्मिI am
अस्मि:
TypeVerb
Rootअस्
FormPresent, 1, Singular, Parasmaipada
अद्यtoday, now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
तथाlikewise, so
तथा:
TypeIndeclinable
Rootतथा
विपाप्माfree from sin
विपाप्मा:
Karta
TypeAdjective
Rootविपाप्मन्
FormMasculine, Nominative, Singular

भीष्म उवाच

V
Vṛtra (Vṛtrāsura)
S
Sanatkumāra

Educational Q&A

Right understanding of true instruction dispels sorrow and produces inner purification; hearing and grasping a wise teaching can remove moral defilement and restore clarity and peace.

Vṛtra responds to Sanatkumāra’s counsel: he declares that he no longer feels grief, affirms that he understands the teaching as true, and states that by hearing it he feels cleansed of sin and impurity.