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Shloka 15

Vimokṣa-niścaya: Pañcaśikha’s Analysis of Aggregates, Guṇas, and Tyāga (मोक्षनिर्णयः)

सत्यशौचार्जवत्यागैर्वर्चसा विक्रमेण च | क्षान्त्या धृत्या च बुद्धथा च मनसा तपसैव च

satyaśaucārjavattyāgair varcasā vikrameṇa ca | kṣāntyā dhṛtyā ca buddhayā ca manasā tapasāiva ca ||

Bhīṣma said: “By truthfulness, purity, straightforwardness, and generosity; by spiritual radiance and valor; and also by forbearance, steadfastness, right understanding, disciplined mind, and austerity—(a person is strengthened and made fit for the highest good).”

सत्यwith truth
सत्य:
Karana
TypeNoun
Rootसत्य
FormNeuter, Instrumental, Singular
शौचwith purity/cleanliness
शौच:
Karana
TypeNoun
Rootशौच
FormNeuter, Instrumental, Singular
आर्जवwith straightforwardness
आर्जव:
Karana
TypeNoun
Rootआर्जव
FormNeuter, Instrumental, Singular
त्यागैःwith renunciations/giving up
त्यागैः:
Karana
TypeNoun
Rootत्याग
FormMasculine, Instrumental, Plural
वर्चसाwith splendor/energy
वर्चसा:
Karana
TypeNoun
Rootवर्चस्
FormNeuter, Instrumental, Singular
विक्रमेणwith valor/stride
विक्रमेण:
Karana
TypeNoun
Rootविक्रम
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
क्षान्त्याwith forbearance
क्षान्त्या:
Karana
TypeNoun
Rootक्षान्ति
FormFeminine, Instrumental, Singular
धृत्याwith steadfastness
धृत्या:
Karana
TypeNoun
Rootधृति
FormFeminine, Instrumental, Singular
and
:
TypeIndeclinable
Root
बुद्ध्याwith intellect
बुद्ध्या:
Karana
TypeNoun
Rootबुद्धि
FormFeminine, Instrumental, Singular
and
:
TypeIndeclinable
Root
मनसाwith mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
तपसाwith austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma lists the foundational virtues that build moral and spiritual strength: truth, purity, sincerity, generosity/renunciation, inner radiance, courage, patience, steadfastness, discernment, mental discipline, and austerity.

In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he continues a didactic sequence, enumerating qualities that constitute righteous conduct and inner excellence.