सत्य–अनृत, प्रकाश–तमस्, स्वर्ग–नरक विवेचनम्
Truth and Untruth as Light and Darkness; Svarga and Naraka as Ethical Consequences
यदा तु दिव्यं तद् रूप॑ हसते वर्धते पुन: । कोडन्यस्तद्वेदितुं शक्तो योडपि स्यात् तद्विधोडपर:,जब उन परमात्माका वह दिव्यरूप उनकी मायासे कभी बहुत छोटा हो जाता है और कभी बहुत बढ़ जाता है, तब कोई उनसे भिन्न दूसरा उन्हींके समान प्रतिभाशाली कौन है, जो कि उस स्वरूपका यथार्थ परिमाण जान सके अर्थात् ऐसा कोई नहीं है
yadā tu divyaṁ tad rūpaṁ hasate vardhate punaḥ | ko ’nyas tad vedituṁ śakto yo ’pi syāt tadvidho ’paraḥ ||
Bharadvāja said: When that divine form—by the power of its own māyā—sometimes becomes exceedingly small and at other times grows vast again, who else, distinct from Him, could be capable of truly knowing its exact measure? Indeed, there is none: no other being, even if seemingly comparable in brilliance, can fully comprehend the real extent of that supreme, wondrous form.
भरद्वाज उवाच
The verse teaches the limitation of finite cognition before the Supreme: the divine form can contract and expand through its own power, so no separate being can definitively measure or fully comprehend it. The ethical implication is humility—recognizing the bounds of one’s knowledge and approaching the divine with reverence rather than presumption.
Bharadvāja is describing the wondrous, variable nature of the Lord’s divine manifestation. By pointing out that it can become minute or immense at will, he argues that no other distinct entity can accurately determine its true magnitude—underscoring the Lord’s incomparability.