Previous Verse
Next Verse

Shloka 10

Adhyāya 177: Pañca-mahābhūta-vicāra and Vṛkṣa-jīva-lakṣaṇa

Five Elements Inquiry and the Status of Plant Life

आकिंचन्यं च राज्यं च तुलया समतोलयम्‌ | अत्यरिच्यत दारिद्रयं राज्यादपि गुणाधिकम्‌,“मैंने अकिंचनता तथा राज्यको बुद्धिकी तराजूपर रखकर तौला तो गुणोंमें अधिक होनेके कारण राज्यसे भी अकिंचनताका ही पलड़ा भारी निकला

ākiñcanyaṁ ca rājyaṁ ca tulayā samatolayam | atyaricyata dāridryaṁ rājyād api guṇādhikam ||

Bhīṣma said: “I weighed poverty (the state of having nothing) and kingship on the balance of discernment. Poverty outweighed kingship, for it is richer in virtues even than royal power.”

आकिंचन्यम्poverty; having nothing
आकिंचन्यम्:
Karma
TypeNoun
Rootआकिंचन्य
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
राज्यम्kingship; kingdom; sovereignty
राज्यम्:
Karma
TypeNoun
Rootराज्य
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
तुलयाwith a balance; by a scale
तुलया:
Karana
TypeNoun
Rootतुला
FormFeminine, Instrumental, Singular
समतोलयम्I weighed; I compared evenly
समतोलयम्:
TypeVerb
Rootसम्-तुल्
FormImperfect (Lan), 1st, Singular, Parasmaipada
अत्यरिच्यतit surpassed; it exceeded
अत्यरिच्यत:
TypeVerb
Rootअति-रिच्
FormImperfect (Lan), 3rd, Singular, Atmanepada
दारिद्र्यम्poverty
दारिद्र्यम्:
Karta
TypeNoun
Rootदारिद्र्य
FormNeuter, Nominative/Accusative, Singular
राज्यात्from kingship; than kingship
राज्यात्:
Apadana
TypeNoun
Rootराज्य
FormNeuter, Ablative, Singular
अपिeven; also
अपि:
TypeIndeclinable
Rootअपि
गुणाधिकम्superior in qualities; having more merit
गुणाधिकम्:
Karta
TypeAdjective
Rootगुणाधिक
FormNeuter, Nominative/Accusative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma teaches that freedom from possessions (ākiñcanya), even when it appears as poverty, can be ethically superior to kingship because it supports humility, restraint, and detachment—virtues that power often endangers.

In the Śānti Parva’s instruction on dharma and right living, Bhīṣma offers a reflective comparison: he ‘weighs’ sovereignty against non-possession and concludes that the latter is heavier in moral worth.