Shloka 11

आकिंचन्ये च राज्ये च विशेष: सुमहानयम्‌ । नित्योद्धिग्नो हि धनवान्‌ मृत्योरास्यगतो यथा,“अकिंचनता तथा राज्यमें बड़ा भारी अन्तर यह है कि धनी राजा सदा इस प्रकार उद्विग्न रहता है, मानो मौतके मुखमें पड़ा हुआ हो

ākiñcanye ca rājye ca viśeṣaḥ sumahān ayam | nityoddhigno hi dhanavān mṛtyor āsyagato yathā ||

Bhishma said: “Between poverty (having nothing) and kingship there is this very great difference: the wealthy man is perpetually anxious, as though he had already fallen into the very mouth of Death.”

आकिंचन्येin poverty / in having nothing
आकिंचन्ये:
Adhikarana
TypeNoun
Rootआकिंचन्य
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
राज्येin kingship / in sovereignty
राज्ये:
Adhikarana
TypeNoun
Rootराज्य
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
विशेषःdifference, distinction
विशेषः:
Karta
TypeNoun
Rootविशेष
FormMasculine, Nominative, Singular
सुमहान्very great
सुमहान्:
TypeAdjective
Rootसुमहत्
FormMasculine, Nominative, Singular
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
नित्य-उद्धिग्नःalways anxious / ever alarmed
नित्य-उद्धिग्नः:
TypeAdjective
Rootनित्य + उद्धिग्न
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
धनवान्wealthy (man/king)
धनवान्:
Karta
TypeAdjective
Rootधनवत्
FormMasculine, Nominative, Singular
मृत्योःof death
मृत्योः:
TypeNoun
Rootमृत्यु
FormMasculine, Genitive, Singular
आस्य-गतःgone into the mouth (i.e., in the jaws)
आस्य-गतः:
TypeAdjective
Rootआस्य + गत
FormMasculine, Nominative, Singular
यथाas if, like
यथा:
TypeIndeclinable
Rootयथा

भीष्म उवाच

B
Bhishma
D
Death (Mṛtyu)

Educational Q&A

Bhishma teaches that wealth and power bring constant insecurity: the rich person lives in continual fear—of loss, rivals, punishment, and death—whereas non-possession (ākiñcanya) supports inner freedom and fearlessness. The verse critiques attachment and highlights detachment as a foundation for peace and dharma.

In the Shanti Parva’s instruction on dharma and the means to peace after the war, Bhishma contrasts life-conditions to show their psychological and ethical consequences. Here he emphasizes the mental burden of kingship/wealth, portraying the wealthy as perpetually alarmed, as if already caught by Death.