Previous Verse
Next Verse

Shloka 13

Śānti-parva 168: Śoka-nivṛtti-buddhi (The Cognition that Reduces Grief) and Piṅgalā’s Nairāśya

विषयैरर्थवान्‌ धर्ममाराधयितुमुत्तमम्‌ । काम च चरितुं शक्तो दुष्प्रापमकृतात्मभि:,धनवान मनुष्य धनके द्वारा उत्तम धर्मका पालन और अजितेन्द्रिय पुरुषोंके लिये दुर्लभ कामनाओंकी प्राप्ति कर सकता है

viṣayair arthavān dharmam ārādhayitum uttamam | kāmaṃ ca carituṃ śakto duṣprāpam akṛtātmabhiḥ ||

Arjuna said: “A man of wealth, by means of material resources and the objects of enjoyment, is able to cultivate and uphold the highest dharma; and he is also capable of pursuing desires—desires that are hard to attain for those who lack self-mastery.”

विषयैःby/with sense-objects (resources/means)
विषयैः:
Karana
TypeNoun
Rootविषय
FormMasculine, Instrumental, Plural
अर्थवान्wealthy, possessing means
अर्थवान्:
Karta
TypeAdjective
Rootअर्थवत्
FormMasculine, Nominative, Singular
धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
आराधयितुम्to propitiate/serve, to practice
आराधयितुम्:
TypeVerb
Rootआ-राध्
FormTumun (infinitive), Parasmaipada (usage)
उत्तमम्excellent, highest
उत्तमम्:
TypeAdjective
Rootउत्तम
FormMasculine, Accusative, Singular
कामम्desire, enjoyment
कामम्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
चरितुम्to pursue/practice, to enjoy
चरितुम्:
TypeVerb
Rootचर्
FormTumun (infinitive), Parasmaipada (usage)
शक्तःable, capable
शक्तः:
TypeAdjective
Rootशक्त
FormMasculine, Nominative, Singular
दुष्प्रापम्hard to obtain
दुष्प्रापम्:
TypeAdjective
Rootदुष्प्राप
FormMasculine, Accusative, Singular
अकृतात्मभिःby those of unrestrained/undisciplined self
अकृतात्मभिः:
TypeNoun
Rootअकृतात्मन्
FormMasculine, Instrumental, Plural

अजुन उवाच

A
Arjuna

Educational Q&A

Wealth and resources can support the practice of dharma and the fulfillment of legitimate aims, but without self-mastery (indriya-nigraha), desire remains difficult to satisfy and ethically dangerous; inner discipline is the decisive factor.

In the Shanti Parva’s reflective discourse on dharma and life-aims, Arjuna speaks about the practical role of wealth: it can enable righteous conduct and also facilitate the pursuit of desires—yet he highlights that for the undisciplined, such attainments are still hard and unstable.