Previous Verse
Next Verse

Shloka 60

Duryodhana’s Post-Duel Lament and Instructions (भग्नसक्थस्य विलापः)

त्वत्समा नास्ति लोके5स्मिन्नद्य सीमन्तिनी शुभे । “सुबलनन्दिनि! मैं तुमसे जो कुछ कहता हूँ, उसे ध्यान देकर सुनो और समझो। शुभे! इस संसारमें तुम्हारी-जैसी तपोबल-सम्पन्न स्त्री दूसरी कोई नहीं है ।। ५९ ई |। जानासि च यथा राज्ञि सभायां मम संनिधौ,“रानी! तुम्हें याद होगा, उस दिन सभामें मेरे सामने ही तुमने दोनों पक्षोंका हित करनेवाला धर्म और अर्थयुक्त वचन कहा था, किन्तु कल्याणि! तुम्हारे पुत्रोंने उसे नहीं माना

tvat-samā nāsti loke ’sminn adya sīmantinī śubhe | jānāsi ca yathā rājñi sabhāyāṃ mama saṃnidhau |

Vaiśampāyana said: “Auspicious lady, O noble woman, there is none in this world today equal to you. And, O queen, you surely remember how, in the royal assembly in my very presence, you spoke words grounded in dharma and practical good—words meant for the welfare of both sides—yet your sons did not accept them.”

त्वत्समाequal to you
त्वत्समा:
Karta
TypeAdjective
Rootत्वत्-सम (प्रातिपदिक)
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस् (धातु)
FormPresent, 3rd, Singular, Parasmaipada
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक (प्रातिपदिक)
FormMasculine, Locative, Singular
अस्मिन्in this
अस्मिन्:
Adhikarana
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
FormMasculine, Locative, Singular
अद्यtoday/now
अद्य:
TypeIndeclinable
Rootअद्य
सीमन्तिनीlady/woman
सीमन्तिनी:
Karta
TypeNoun
Rootसीमन्तिनी (प्रातिपदिक)
FormFeminine, Nominative, Singular
शुभेO auspicious one
शुभे:
TypeAdjective
Rootशुभ (प्रातिपदिक)
FormFeminine, Vocative, Singular
जानासिyou know
जानासि:
TypeVerb
Rootज्ञा (धातु)
FormPresent, 2nd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
यथाhow/as
यथा:
TypeIndeclinable
Rootयथा
राज्ञिO queen
राज्ञि:
TypeNoun
Rootराज्ञी (प्रातिपदिक)
FormFeminine, Vocative, Singular
सभायाम्in the assembly
सभायाम्:
Adhikarana
TypeNoun
Rootसभा (प्रातिपदिक)
FormFeminine, Locative, Singular
ममof me/my
मम:
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormGenitive, Singular
संनिधौin (my) presence
संनिधौ:
Adhikarana
TypeNoun
Rootसंनिधि (प्रातिपदिक)
FormMasculine, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Q
Queen (rājñī)
T
the queen's sons
R
royal assembly (sabhā)

Educational Q&A

True counsel unites dharma (moral right) with artha (practical good) and aims at the welfare of all parties; ignoring such balanced advice—especially from a spiritually powerful and discerning elder—leads to harm and moral failure.

The narrator, Vaiśampāyana, praises a queen as unparalleled and reminds her of a prior moment in the royal court when she offered dharma- and artha-based advice meant to benefit both sides, but her sons refused to follow it.