Previous Verse
Next Verse

Shloka 32

तेन सत्याभिसंधेन वासुदेवेन रक्षिता: । आगमिष्यति बीभत्सु: पाज्चालै: परिवारित:,“कुन्तीके पुत्र अमर्षमें भरे हुए हैं। द्रौपदीको जो यहाँ इस प्रकार क्लेश दिया गया है, इसे वे कदापि सहन नहीं करेंगे। सत्यप्रतिज्ञ भगवान्‌ श्रीकृष्णसे सुरक्षित महान्‌ धनुर्धर वृष्णिवंशी अथवा महारथी पांचाल वीर भी इसे नहीं सहेंगे। अर्जुन पांचाल वीरोंसे घिरे हुए अवश्य आयेंगे

tena satyābhisaṃdhena vāsudevena rakṣitāḥ | āgamiṣyati bībhatsuḥ pāñcālaiḥ parivāritaḥ ||

Dhṛtarāṣṭra said: “Protected by Vāsudeva (Kṛṣṇa), unwavering in his truth-bound resolve, they are secure. And Bībhatsu (Arjuna) will surely return, surrounded by the Pāñcālas.”

तेनby him/thereby
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
सत्याभिसंधेनby (his) true resolve/true intention
सत्याभिसंधेन:
Karana
TypeNoun
Rootसत्याभिसंध
FormMasculine, Instrumental, Singular
वासुदेवेनby Vāsudeva (Kṛṣṇa)
वासुदेवेन:
Karana
TypeNoun
Rootवासुदेव
FormMasculine, Instrumental, Singular
रक्षिताःprotected/guarded
रक्षिताः:
Karta
TypeVerb
Rootरक्ष्
Formक्त (past passive participle), Masculine, Nominative, Plural
आगमिष्यतिwill come
आगमिष्यति:
Karta
TypeVerb
Rootगम् (आ + गम्)
FormSimple Future (लृट्), 3rd, Singular, Parasmaipada
बीभत्सुःBībhatsu (Arjuna)
बीभत्सुः:
Karta
TypeNoun
Rootबीभत्सु
FormMasculine, Nominative, Singular
पाञ्चालैःby the Pāñcālas
पाञ्चालैः:
Karana
TypeNoun
Rootपाञ्चाल
FormMasculine, Instrumental, Plural
परिवारितःsurrounded/escorted
परिवारितः:
Karta
TypeVerb
Rootपरि + वृत्
Formक्त (past passive participle), Masculine, Nominative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
V
Vāsudeva (Kṛṣṇa)
B
Bībhatsu (Arjuna)
P
Pāñcālas

Educational Q&A

Adharma committed in public—especially the humiliation of the innocent—creates moral and political consequences. The verse underscores confidence in protection rooted in truth (satya) and in righteous alliances: when dharma is violated, those supported by integrity and divine guidance are not ultimately abandoned.

In the aftermath of Draupadī’s mistreatment in the assembly, Dhṛtarāṣṭra anticipates retaliation and escalation. He notes that Arjuna (Bībhatsu) will return, backed by the Pāñcālas, and that Vāsudeva (Kṛṣṇa), steadfast in truth, stands as a protector—signaling that the Kuru court’s wrongdoing is drawing powerful opposition.