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Shloka 18

अक्षविजय-प्रसङ्गः

Escalation of Wagers and Shakuni’s Repeated Declarations of Victory

दैवं हि प्रज्ञां मुष्णाति चक्षुस्तेज इवापतत्‌ । धातुश्च वशमन्वेति पाशैरिव नर: सितः,जैसे उत्कृष्ट तेज सामने आनेपर आँखकी ज्योतिको हर लेता है, उसी प्रकार दैव मनुष्यकी बुद्धिको हर लेता है। दैवसे ही प्रेरित होकर मनुष्य रस्सीमें बँधे हुएकी भाँति विधाताके वशमें घूमता रहता है

daivaṃ hi prajñāṃ muṣṇāti cakṣus-teja ivāpatat | dhātuś ca vaśam anveti pāśair iva naraḥ sitaḥ ||

For destiny indeed steals away a person’s discernment, just as a sudden blaze of brilliance robs the eyes of their power to see. Driven by that same destiny, a man moves under the control of the Ordainer, like one bound fast with ropes—his freedom of judgment and action constrained, and his course compelled.

दैवम्fate, divine dispensation
दैवम्:
Karma
TypeNoun
Rootदैव
FormNeuter, Accusative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
प्रज्ञाम्understanding, intelligence
प्रज्ञाम्:
Karma
TypeNoun
Rootप्रज्ञा
FormFeminine, Accusative, Singular
मुष्णातिsteals, takes away
मुष्णाति:
TypeVerb
Rootमुष्
FormPresent, Indicative, Third, Singular, Parasmaipada
चक्षुःthe eye
चक्षुः:
Karta
TypeNoun
Rootचक्षुस्
FormNeuter, Nominative, Singular
तेजःsplendour, brilliance
तेजः:
Karta
TypeNoun
Rootतेजस्
FormNeuter, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
आपतत्fell upon, came upon
आपतत्:
TypeVerb
Rootआपत्
FormImperfect, Indicative, Third, Singular, Parasmaipada
धातुःthe Ordainer (creator), fate-disposer
धातुः:
Karta
TypeNoun
Rootधातृ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
वशम्control, power, sway
वशम्:
Karma
TypeNoun
Rootवश
FormMasculine, Accusative, Singular
अन्वेतिfollows, goes after
अन्वेति:
TypeVerb
Rootअनु-इ
FormPresent, Indicative, Third, Singular, Parasmaipada
पाशैःwith nooses/ropes, by bonds
पाशैः:
Karana
TypeNoun
Rootपाश
FormMasculine, Instrumental, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
सितःbound, tied
सितः:
TypeVerb
Rootसि
FormPast Passive Participle, Masculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Daiva (destiny)
D
Dhātṛ/Vidhātṛ (the Ordainer)