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Shloka 77

अतिक्रमेच्च माहात्म्याद्‌ दिष्टमप्यर्थपर्ययम्‌ । अतिक्रान्ते च लोकानामभावो नियतं भवेत्‌,“ये अपनी महिमासे दैवके भी निश्चित विधानको पलट सकते हैं; यदि ऐसा हुआ तो सम्पूर्ण लोकोंका अवश्य ही अन्त हो जायगा

atikramec ca mahātmyād diṣṭam apy artha-paryayam | atikrānte ca lokānām abhāvo niyataṁ bhavet ||

Sañjaya said: “By sheer greatness one might even overturn what fate has fixed, reversing the ordained course of events. But if such a transgression of the cosmic order were to occur, the inevitable result would be the dissolution of the worlds themselves.”

अतिक्रमेत्might overstep/transgress
अतिक्रमेत्:
Karta
TypeVerb
Rootअति-क्रम्
FormVidhi-linga, Potential/Optative, 3, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
माहात्म्यात्by/through greatness (majesty)
माहात्म्यात्:
Karana
TypeNoun
Rootमाहात्म्य
FormNeuter, Ablative, Singular
दिष्टम्ordained, appointed (by fate)
दिष्टम्:
Karma
TypeAdjective
Rootदिष्ट
FormNeuter, Accusative, Singular
अपिeven
अपि:
TypeIndeclinable
Rootअपि
अर्थपर्ययम्reversal/alteration of the intended meaning/purpose
अर्थपर्ययम्:
Karma
TypeNoun
Rootअर्थ-पर्यय
FormMasculine, Accusative, Singular
अतिक्रान्तेwhen (it is) overstepped/when transgression has occurred
अतिक्रान्ते:
Adhikarana
TypeAdjective
Rootअति-क्रान्त
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
लोकानाम्of the worlds/of people
लोकानाम्:
TypeNoun
Rootलोक
FormMasculine, Genitive, Plural
अभावःnon-existence, destruction
अभावः:
Karta
TypeNoun
Rootअभाव
FormMasculine, Nominative, Singular
नियतम्certainly, inevitably
नियतम्:
TypeIndeclinable
Rootनियत
भवेत्would be/would occur
भवेत्:
TypeVerb
Rootभू
FormVidhi-linga, Potential/Optative, 3, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
F
fate (diṣṭa)
T
the worlds (lokāḥ)

Educational Q&A

Even if extraordinary power could overturn destiny, violating the ordained cosmic order (dharma/niyati) is portrayed as destabilizing reality itself; ethical restraint is implied because unchecked overriding of fate leads to universal ruin.

Sañjaya comments on the stakes of actions in the war: he frames certain potential reversals of what is divinely fixed as not merely personal or political, but as a threat to the stability of the entire world-order.