Shloka 236
Adhyāya 8: Saṃprahāra-varṇana and Bhīma–Kṣemadhūrti Dvipa-Yuddha
Combat Description and Elephant Duel
तृतीयमन्यं लोकेषु वृष॑ नैवानुशुश्रुम । देवताओंमें देवराज इन्द्रको वृष कहा गया है (क्योंकि वे जलकी वर्षा करते हैं), इसी प्रकार मनुष्योंमें भी कर्णको वृष कहा जाता था (क्योंकि वह याचकोंके लिये धनकी वर्षा करता था); इन दोके सिवा किसी तीसरे पुरुषको तीनों लोकोंमें वृष नाम दिया गया हो, वह मैंने नहीं सुना
tṛtīyam anyaṃ lokeṣu vṛṣa naivānuśuśruma | devatāsu devarāja indro vṛṣa ucyate (yato hi sa jalasya varṣaṃ karoti), tathā manuṣyeṣu karṇo 'pi vṛṣa ucyate (yato hi sa yācakebhyo dhanasya varṣaṃ karoti); etayoḥ dvayoḥ vinā tṛtīyaḥ kaścid api puruṣas triṣu lokeṣu vṛṣa-nāmābhihito mayā na śrutaḥ ||
Vaiśampāyana said: “I have never heard of any third person in the worlds being called ‘Vṛṣa’. Among the gods, Indra—the lord of the devas—is called ‘Vṛṣa’ because he makes the rain fall; and among men, Karṇa was called ‘Vṛṣa’ because he ‘rained’ wealth upon supplicants. Apart from these two, I have not heard of anyone else in the three worlds bearing the name ‘Vṛṣa’.”
वैशम्पायन उवाच
Educational Q&A
True greatness is measured by beneficence: Indra ‘rains’ water for the world, and Karṇa ‘rains’ wealth for supplicants. The verse elevates generosity into a cosmic virtue, worthy of comparison with divine providence.
The narrator Vaiśampāyana highlights Karṇa’s renowned liberality by explaining his epithet ‘Vṛṣa’ and placing it alongside Indra’s title. He asserts that, across the three worlds, only these two are traditionally known by that designation.