Previous Verse

Shloka 933

कुरुप्रवीरा: सह सृञ्जयैर्य था- सुरा: पुरा देवगणैस्तथा55हवे । तत्पश्चात्‌ सूंजयोंके साथ भिड़े हुए कौरव वीर कुपित हो शीघ्रगामी और तेज बाणोंद्वारा एक-दूसरेपर उसी प्रकार चोट करने लगे, जैसे पूर्वकालमें देवताओंके साथ युद्ध करनेवाले असुरोंने संग्राममें परस्पर प्रहार किया था

karṇa uvāca | kurupravīrāḥ saha sṛñjayair yathā surāḥ purā devagaṇais tathā have | tatpaścāt sṛñjayaiḥ saha bhiḍe hue kaurava-vīrāḥ kupitāḥ śīghragāmi-śaraiḥ tīkṣṇa-bāṇaiś ca parasparaṃ tathā prahāraṃ cakruḥ, yathā pūrvakāle devaiḥ saha yuddham ācaranta āsurāḥ saṅgrāme parasparaṃ prahṛtavantaḥ ||

Karna said: Then the Kuru champions, locked in combat with the Sṛñjayas, struck one another in fury with swift and keen arrows—just as, in ancient times, the Asuras battling the hosts of gods dealt mutual blows in the thick of war. The scene underscores how wrath and rivalry can make even great warriors mirror the primordial, destructive pattern of divine–demonic conflict.

कुरु-प्रवीराःthe foremost heroes of the Kurus
कुरु-प्रवीराः:
Karta
TypeNoun
Rootकुरु + प्रवीर
FormMasculine, Nominative, Plural
सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
सृञ्जयैःwith the Sṛñjayas
सृञ्जयैः:
Karana
TypeNoun
Rootसृञ्जय
FormMasculine, Instrumental, Plural
यथाas, just as
यथा:
Adhikarana
TypeIndeclinable
Rootयथा
असुराःthe Asuras
असुराः:
Karta
TypeNoun
Rootअसुर
FormMasculine, Nominative, Plural
पुराformerly, in olden times
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा
देव-गणैःwith the hosts of gods
देव-गणैः:
Karana
TypeNoun
Rootदेव + गण
FormMasculine, Instrumental, Plural
तथाso, likewise
तथा:
Adhikarana
TypeIndeclinable
Rootतथा
हवेin battle
हवे:
Adhikarana
TypeNoun
Rootहव
FormMasculine, Locative, Singular

कर्ण उवाच

K
Karna
K
Kuru heroes (Kauravas)
S
Sṛñjayas
D
Devas (Suras)
H
Hosts of gods (Devagaṇas)
A
Asuras
A
Arrows (bāṇa/śara)

Educational Q&A

The verse highlights how anger in war drives mutual destruction, and it frames human conflict as repeating an archetypal pattern (Devas vs Asuras). It implicitly cautions that when fury governs action, even noble warriors can become instruments of a larger, cyclical violence rather than dharma-guided restraint.

After engaging the Sṛñjayas, the Kaurava warriors, enraged, exchange rapid and piercing volleys of arrows. The poet compares their mutual striking to the ancient cosmic battles where Asuras fought the hosts of gods.