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Shloka 22

अपतिह्ठ[सि कृष्णेति सूतपुत्रो यदब्रवीत्‌ धृतराष्ट्रमते कर्ण: श्लाघमान: स्वकान्‌ गुणान्‌,'सूतपुत्र कर्णने धृतराष्ट्रके मतमें होकर अपने गुणोंकी प्रशंसा करते हुए जो द्रौपदीसे यह कहा था कि “कृष्णे! तू पतिहीन है” उसके इस कथनको मेरे तीखे बाण असत्य कर दिखायेंगे और क्रोधमें भरे हुए विषधर सर्पोके समान उसके रक्तका पान करेंगे

apatihīṭhāsi kṛṣṇeti sūtaputro yad abravīt dhṛtarāṣṭramate karṇaḥ ślāghamānaḥ svakān guṇān | tasya tad vacanaṃ me tīkṣṇāḥ śarā asatyaṃ kariṣyanti krodhapūrṇā viṣadharā iva sarpāḥ tasya raktapānaṃ kariṣyanti ||

Sañjaya said: “When Karṇa, the son of a charioteer—aligned with Dhṛtarāṣṭra’s party—boasted of his own qualities and once spoke to Draupadī, ‘O Kṛṣṇā, you are without a husband,’ my sharp arrows will prove that utterance false. Like venomous serpents swollen with wrath, they will drink his blood.”

अपतिष्ठसिyou stand/you are (remain)
अपतिष्ठसि:
TypeVerb
Rootस्था (तिष्ठ)
FormLat (present), 2, singular, Parasmaipada
कृष्णेO Krishna (Draupadi)
कृष्णे:
TypeNoun
Rootकृष्णा
Formfeminine, vocative, singular
इतिthus/quoting
इति:
TypeIndeclinable
Rootइति
सूतपुत्रःthe charioteer’s son (Karna)
सूतपुत्रः:
Karta
TypeNoun
Rootसूतपुत्र
Formmasculine, nominative, singular
यत्which (that which)
यत्:
Karma
TypePronoun
Rootयद्
Formneuter, accusative, singular
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormLan (imperfect), 3, singular, Parasmaipada
धृतराष्ट्रमतेin/according to Dhritarashtra’s view/opinion
धृतराष्ट्रमते:
Adhikarana
TypeNoun
Rootधृतराष्ट्रमत
Formneuter, locative, singular
कर्णःKarna
कर्णः:
Karta
TypeNoun
Rootकर्ण
Formmasculine, nominative, singular
श्लाघमानःpraising/boasting
श्लाघमानः:
TypeVerb
Rootश्लाघ्
FormShatr (present active participle), masculine, nominative, singular
स्वकान्his own
स्वकान्:
TypeAdjective
Rootस्वक
Formmasculine, accusative, plural
गुणान्qualities/virtues
गुणान्:
Karma
TypeNoun
Rootगुण
Formmasculine, accusative, plural

संजय उवाच

S
Sañjaya
K
Karna
D
Dhṛtarāṣṭra
D
Draupadī (Kṛṣṇā)
A
arrows (śarāḥ)
V
venomous serpents (viṣadharāḥ sarpāḥ)
B
blood (rakta)

Educational Q&A

The verse highlights the ethical weight of speech: a humiliating insult (especially toward Draupadī) is treated as a grave moral offense whose consequences return in the form of violent retribution. It frames battlefield action as a means to ‘refute’ adharma enacted through words.

Sañjaya reports a warrior’s vow-like resolve against Karṇa. Recalling Karṇa’s earlier taunt to Draupadī—calling her ‘husbandless’—the speaker declares that his arrows will prove that claim false by striking Karṇa down, using the metaphor of wrathful venomous serpents drinking blood.