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Shloka 18

उदीर्णाश्वगजा सेना सर्वक्षत्रस्य भारत । त्वां समासाद्य निधनं गता भीम॑ च भारत,“भारत! गोवास, दासमीय, वसाति, प्राच्य, वाट्धान और भोजदेशनिवासी अभिमानी वीरोंकी तथा सम्पूर्ण क्षत्रियोंकी सेना, जिसमें उद्ण्ड घोड़ों और उन्मत्त हाथियोंकी संख्या अधिक थी, तुम्हारे और भीमसेनके पास पहुँचकर नष्ट हो गयी

sañjaya uvāca |

udīrṇāśvagajā senā sarvakṣatrasya bhārata |

tvāṁ samāsādya nidhanaṁ gatā bhīmaṁ ca bhārata ||

Sañjaya said: O Bhārata, the army of the entire warrior order—abounding in high-spirited horses and mighty elephants—having come up against you and Bhīma, met its destruction.

उदीर्णraised, excited, impetuous
उदीर्ण:
Karta
TypeAdjective
Rootउद्-ईर्ण (√ईर्/√ईर्-प्रेरणे; past passive participle sense)
Formfeminine, nominative, singular
अश्वhorses
अश्व:
Karta
TypeNoun
Rootअश्व
Formmasculine, nominative, plural
गजाelephants
गजा:
Karta
TypeNoun
Rootगज
Formmasculine, nominative, plural
सेनाarmy
सेना:
Karta
TypeNoun
Rootसेना
Formfeminine, nominative, singular
सर्वof all
सर्व:
Adhikarana
TypeAdjective
Rootसर्व
Formmasculine, genitive, singular
क्षत्रस्यof the Kshatriya order / warriors
क्षत्रस्य:
Adhikarana
TypeNoun
Rootक्षत्र
Formneuter, genitive, singular
भारतO Bharata (descendant of Bharata)
भारत:
Sampradana
TypeNoun
Rootभारत
Formmasculine, vocative, singular
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootत्वद्
Formmasculine, accusative, singular
समासाद्यhaving approached/reached
समासाद्य:
Karma
TypeVerb
Rootसम्-आ-√सद्
Formabsolutive (क्त्वा/ल्यप्)
निधनम्destruction, death
निधनम्:
Karma
TypeNoun
Rootनिधन
Formneuter, accusative, singular
गताwent; came to (i.e., met with)
गता:
Karta
TypeVerb
Root√गम् (गत)
Formfeminine, nominative, singular
भीमम्Bhima
भीमम्:
Karma
TypeNoun
Rootभीम
Formmasculine, accusative, singular
and
:
TypeIndeclinable
Root
भारतO Bharata
भारत:
Sampradana
TypeNoun
Rootभारत
Formmasculine, vocative, singular

संजय उवाच

S
Sanjaya
B
Bharata (addressed as Dhritarashtra)
B
Bhima (Bhimasena)
K
Kshatriyas (warrior host)
A
Army
H
Horses
E
Elephants

Educational Q&A

Mere numerical strength and martial resources (horses, elephants, a vast Kshatriya host) do not guarantee victory; when driven by arrogance and set against superior valor and determination, they can culminate in collective ruin—highlighting the ethical warning against pride in power.

Sanjaya reports to Dhritarashtra that a large, formidable army—rich in cavalry and elephants—advanced to confront him (the Bharata king’s side is being addressed) and Bhima, and upon meeting them was destroyed, emphasizing the intensity and decisiveness of the clash.