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Shloka 31

कर्णनिधनवृत्तान्तनिवेदनम् | Reporting Karṇa’s Fall to Yudhiṣṭhira

सत्यस्य वचन साधु न सत्याद्‌ विद्यते परम्‌ तत्त्वेनैव सुदुर्ज्ञेयं पश्य सत्यमनुछितम्‌,सत्य बोलना उत्तम है। सत्यसे बढ़कर दूसरा कुछ नहीं है; परंतु यह समझ लो कि सत्पुरुषोंद्वारा आचरणमें लाये हुए सत्यके यथार्थ स्वरूपका ज्ञान अत्यन्त कठिन होता है

satyasya vacanaṃ sādhu na satyād vidyate param | tattvenaiva sudurjñeyaṃ paśya satyam anucchitam ||

“Speaking the truth is noble; nothing stands higher than truth. Yet understand this: the real nature of truth—truth as it is rightly lived and embodied by the good—is exceedingly difficult to discern. See how subtle and context-bound truth can be.”

सत्यस्यof truth
सत्यस्य:
Sambandha
TypeNoun
Rootसत्य
FormNeuter, Genitive, Singular
वचनम्speech; statement
वचनम्:
Karta
TypeNoun
Rootवचन
FormNeuter, Nominative, Singular
साधुgood; commendable
साधु:
Karta
TypeAdjective
Rootसाधु
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
सत्यात्than/from truth
सत्यात्:
Apadana
TypeNoun
Rootसत्य
FormNeuter, Ablative, Singular
विद्यतेexists; is found
विद्यते:
TypeVerb
Rootविद् (विद्यते)
FormPresent, Third, Singular, Atmanepada
परम्higher; superior
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
तत्त्वेनin reality; by the true nature
तत्त्वेन:
Karana
TypeNoun
Rootतत्त्व
FormNeuter, Instrumental, Singular
एवindeed; only
एव:
TypeIndeclinable
Rootएव
सुदुर्ज्ञेयम्very difficult to be known
सुदुर्ज्ञेयम्:
Karta
TypeAdjective
Rootदुर् + ज्ञेय
FormNeuter, Nominative, Singular
पश्यsee; understand
पश्य:
TypeVerb
Rootदृश्
FormImperative, Second, Singular, Parasmaipada
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
अनुचितम्not proper; inappropriate
अनुचितम्:
Karma
TypeAdjective
Rootअनुचित
FormNeuter, Accusative, Singular

श्रीकृष्ण उवाच

Ś
Śrī Kṛṣṇa

Educational Q&A

Truthfulness is the highest ideal, but applying truth rightly is subtle: the essence of satya as practiced by the virtuous is hard to grasp, requiring discernment rather than mere literalism.

Śrī Kṛṣṇa is instructing in the midst of the Karṇa Parva’s war context, emphasizing ethical clarity: even when truth is praised as supreme, its correct form in conduct can be difficult to determine in complex situations.