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Shloka 306

अर्जुनस्य शीघ्रप्रयाणं भीम-शकुनियुद्धं च

Arjuna’s Rapid Advance and the Bhīma–Śakuni Encounter

प्रफुल्लं पड़कजं यद्वद्‌ भ्रमरा मधुलिप्सव: | कारीगरके द्वारा साफ किये गये वे बाण धृष्टद्युम्नके मुखकी ऐसी शोभा बढ़ाने लगे, मानो मधुलोभी भ्रमर प्रफुल्ल कमल-पुष्पका रसास्वादन कर रहे हों

praphullaṁ paṅkajaṁ yadvad bhramarā madhulipsavaḥ |

Sañjaya said: Just as honey-seeking bees crowd around a fully blossomed lotus, so those well-cleaned, expertly fashioned arrows seemed to heighten the splendor of Dhṛṣṭadyumna’s face—as though bees, greedy for nectar, were tasting the juice of an open lotus.

प्रफुल्लम्fully-bloomed
प्रफुल्लम्:
Karma
TypeAdjective
Rootप्रफुल्ल
FormNeuter, Accusative, Singular
पङ्कजम्lotus
पङ्कजम्:
Karma
TypeNoun
Rootपङ्कज
FormNeuter, Accusative, Singular
यद्वत्just as
यद्वत्:
TypeIndeclinable
Rootयद्वत्
भ्रमराःbees
भ्रमराः:
Karta
TypeNoun
Rootभ्रमर
FormMasculine, Nominative, Plural
मधुhoney
मधु:
Karma
TypeNoun
Rootमधु
FormNeuter, Accusative, Singular
लिप्सवःdesiring (to obtain)
लिप्सवः:
Karta
TypeAdjective
Rootलिप्सु
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
D
Dhṛṣṭadyumna
A
arrows (bāṇa)
B
bees (bhramara)
L
lotus (paṅkaja)

Educational Q&A

The verse is primarily descriptive rather than doctrinal: it highlights how poetic vision can frame even instruments of violence (arrows) as enhancing a warrior’s radiance. Ethically, it reflects the epic’s tension—war is grim, yet kṣatriya valor and skill are aesthetically celebrated within the battlefield narrative.

Sañjaya describes Dhṛṣṭadyumna in battle: arrows—cleaned and prepared by skilled craftsmen—appear to adorn or intensify the brilliance of his face, compared to bees swarming a blossomed lotus to drink nectar.