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Shloka 23

कर्णपर्व — अध्याय ४०

Karṇa’s Pressure on the Pāñcālas; Duryodhana Disabled; Arjuna’s Counter-Advance

कथं हंसं नु बलिनं चक्राड़ं दूरपातिनम्‌ । काको भूत्वा निपतने समाह्नयसि दुर्मते

kathaṁ haṁsaṁ nu balinaṁ cakrāḍaṁ dūrapātinam | kāko bhūtvā nipatane samāhnayasi durmate ||

Sañjaya said: “How, O foolish-minded one, do you challenge to a swoop a powerful haṁsa—one that strikes like a discus and can fly far—when you yourself are but a crow?”

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
हंसम्a swan
हंसम्:
Karma
TypeNoun
Rootहंस
FormMasculine, Accusative, Singular
नुindeed/now (emphatic particle)
नु:
TypeIndeclinable
Rootनु
बलिनम्strong, powerful
बलिनम्:
Karma
TypeAdjective
Rootबलिन्
FormMasculine, Accusative, Singular
चक्राङ्गम्the (wheel-limbed) swan (cakrāṅga)
चक्राङ्गम्:
Karma
TypeNoun
Rootचक्राङ्ग
FormMasculine, Accusative, Singular
दूरपातिनम्flying far / far-ranging
दूरपातिनम्:
Karma
TypeAdjective
Rootदूरपातिन्
FormMasculine, Accusative, Singular
काकःa crow
काकः:
Karta
TypeNoun
Rootकाक
FormMasculine, Nominative, Singular
भूत्वाhaving become
भूत्वा:
TypeVerb
Rootभू
Formक्त्वा (absolutive/gerund)
निपतनेin (the act of) swooping down / in descent
निपतने:
Adhikarana
TypeNoun
Rootनिपतन
FormNeuter, Locative, Singular
समाह्वयसिyou challenge/call out
समाह्वयसि:
TypeVerb
Rootसम्-आह्वा
FormPresent, Second, Singular, Parasmaipada
दुर्मतेO evil-minded one / O fool
दुर्मते:
TypeNoun
Rootदुर्मति
FormMasculine, Vocative, Singular

संजय उवाच

संजय (Sañjaya)
हंस (haṁsa)
काक (kāka)
चक्र (cakra)

Educational Q&A

The verse warns against reckless overconfidence: one should not provoke a far stronger opponent while lacking the capacity to meet the challenge. It highlights the ethical value of discernment (viveka) and the danger of pride that ignores one’s true strength.

Sañjaya reports a taunting rebuke framed as a bird-simile: a crow (weak) presumptuously challenges a powerful haṁsa (strong, far-flying, and striking like a discus). The line functions as battlefield invective, portraying an ill-judged challenge in the Karṇa Parva conflict.