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Shloka 140

कर्णेन युधिष्ठिरानीकविदारणम् / Karṇa’s Breach of Yudhiṣṭhira’s Battle-Line

एतस्मिन्नेव काले तु दैत्या हासन्‌ महाबला: । तैस्तदा दर्पमोहाद्यैरबा ध्यन्त दिवौकस:,इन्हीं दिनोंकी बात है, दैत्यलोग महान्‌ बलसे सम्पन्न हो गये थे। वे दर्प और मोह आदिके वशीभूत हो उस समय देवताओंको सताने लगे

etasminn eva kāle tu daityā hāsan mahābalāḥ | tais tadā darpamohādyair abādhyanta divaukasaḥ ||

At that very time, the Daityas, having grown exceedingly powerful, laughed in triumph. Driven by pride, delusion, and the like, they began to harass the dwellers of heaven.

एतस्मिन्in this
एतस्मिन्:
Adhikarana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Locative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
कालेat the time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
तुbut/and
तु:
TypeIndeclinable
Rootतु
दैत्या:the Daityas (demons)
दैत्या::
Karta
TypeNoun
Rootदैत्य
FormMasculine, Nominative, Plural
हासन्laughed
हासन्:
TypeVerb
Rootहस् (हसति)
FormImperfect (Laṅ), 3rd, Plural
महाबला:very strong/mighty
महाबला::
Karta
TypeAdjective
Rootमहाबल
FormMasculine, Nominative, Plural
तैःby them
तैः:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Plural
तदाthen/at that time
तदा:
TypeIndeclinable
Rootतदा
दर्पpride/arrogance
दर्प:
Karana
TypeNoun
Rootदर्प
FormMasculine, Instrumental (as compound member), Singular
मोहdelusion
मोह:
Karana
TypeNoun
Rootमोह
FormMasculine, Instrumental (as compound member), Singular
आद्यैःand the like/others (etc.)
आद्यैः:
Karana
TypeNoun/Adjective
Rootआदि
FormMasculine/Neuter, Instrumental, Plural
अभाध्यन्तthey afflicted/harassed
अभाध्यन्त:
TypeVerb
Rootबाध् (बाधते/बाधति)
FormImperfect (Laṅ), 3rd, Plural, Ātmanepada
दिवौकसःthe dwellers of heaven (gods)
दिवौकसः:
Karma
TypeNoun
Rootदिवौकस्
FormMasculine, Accusative, Plural

दुर्योधन उवाच

D
Daityas
D
Divaukasaḥ (Devas, dwellers of heaven)

Educational Q&A

Power without self-restraint becomes destructive: pride (darpa) and delusion (moha) corrupt judgment, leading to the harassment of others. The verse cautions that ethical clarity and humility must govern strength.

Duryodhana recalls a time when the Daityas became very powerful and, intoxicated by arrogance and delusion, began troubling the heavenly beings (Devas), setting up a contrast between rightful order and oppressive misuse of power.