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Shloka 7

Śalya Appointed as Karṇa’s Sārathi; Discourse on Praise, Blame, and Beneficial Counsel (कर्णस्य शल्यसारथ्यं तथा स्तवनिन्दाविचारः)

यादृशं दृश्यते रूपमन्तकप्रतिमं भूशम्‌ । गमिष्यत्यद्य पदवीं भारद्वाजस्य गौतम:,“इनका यमराजके समान जैसा अत्यन्त भयंकर रूप दिखायी देता है, उससे जान पड़ता है, आज कृपाचार्य भी द्रोणाचार्यके पथपर ही चलेंगे

sañjaya uvāca |

yādṛśaṁ dṛśyate rūpam antaka-pratimaṁ bhīṣam |

gamiṣyaty adya padavīṁ bhāradvājasya gautamaḥ ||

Sañjaya said: “From the way his form appears—terrifying, like Antaka (Death) himself—it seems that today Gautama (Kṛpācārya) will follow the very path of Bhāradvāja’s son (Droṇa).”

यादृशम्such as; of what kind
यादृशम्:
Karta
TypeAdjective
Rootयादृश
FormNeuter, Nominative, Singular
दृश्यतेis seen; appears
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, 3rd, Singular, Atmanepada, Passive/Reflexive (appears/is seen)
रूपम्form; appearance
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
अन्तक-प्रतिमम्resembling Antaka (Death)
अन्तक-प्रतिमम्:
TypeAdjective
Rootअन्तकप्रतिम
FormNeuter, Nominative, Singular
भीषम्terrible; dreadful
भीषम्:
TypeAdjective
Rootभीष
FormNeuter, Nominative, Singular
गमिष्यतिwill go; will proceed
गमिष्यति:
TypeVerb
Rootगम्
FormFuture (Simple Future), 3rd, Singular, Parasmaipada
अद्यtoday; now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
पदवीम्path; course; track
पदवीम्:
Karma
TypeNoun
Rootपदवी
FormFeminine, Accusative, Singular
भारद्वाजस्यof Bhāradvāja (Drona)
भारद्वाजस्य:
TypeNoun
Rootभारद्वाज
FormMasculine, Genitive, Singular
गौतमःGautama (i.e., Kṛpa)
गौतमः:
Karta
TypeNoun
Rootगौतम
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
A
Antaka (Death/Yama)
G
Gautama (Kṛpācārya/Kṛpa)
B
Bhāradvāja’s son (Droṇācārya/Droṇa)

Educational Q&A

The verse underscores the moral gravity and inevitability of consequences in war: even revered elders and teachers, once committed to the battlefield’s course, may be carried toward death. It invites reflection on dharma under conflict—how duty, loyalty, and circumstance can lead to tragic ends.

Sañjaya describes a fearsome, death-like appearance seen on the battlefield and infers from this ominous sign that Kṛpācārya (Gautama) is likely to follow the same course as Droṇa (Bhāradvāja’s son)—i.e., toward a similar fate amid the ongoing carnage.