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Shloka 10

Adhyāya 62: Sañjaya’s Admonition to Dhṛtarāṣṭra on Rāja-dharma and Consequence

धर्मात्मा धृतिमान्‌ वीर: सत्यसंधो जितेन्द्रिय: । जनमेजयं सुधन्वानं गयं पूरुं बृहद्रथम्‌

dharmātmā dhṛtimān vīraḥ satyasaṃdho jitendriyaḥ | janamejayaṃ sudhanvānaṃ gayaṃ pūruṃ bṛhadratham

Nārada said: “He was righteous in spirit, steadfast in resolve, a true hero—firm in his pledge to truth and master of his senses. From him were born/descended Janamejaya, Sudhanvā, Gaya, Pūru, and Bṛhadratha.”

धर्मात्माrighteous-souled
धर्मात्मा:
Karta
TypeAdjective
Rootधर्मात्मन्
FormMasculine, Nominative, Singular
धृतिमान्steadfast, resolute
धृतिमान्:
Karta
TypeAdjective
Rootधृतिमत्
FormMasculine, Nominative, Singular
वीरःhero, brave man
वीरः:
Karta
TypeNoun
Rootवीर
FormMasculine, Nominative, Singular
सत्यसंधःtrue to his vow, truthful in resolve
सत्यसंधः:
Karta
TypeAdjective
Rootसत्यसंध
FormMasculine, Nominative, Singular
जितेन्द्रियःhaving conquered the senses, self-controlled
जितेन्द्रियः:
Karta
TypeAdjective
Rootजितेन्द्रिय
FormMasculine, Nominative, Singular
जनमेजयम्Janamejaya (proper name)
जनमेजयम्:
Karma
TypeNoun
Rootजनमेजय
FormMasculine, Accusative, Singular
सुधन्वानम्Sudhanvan (proper name)
सुधन्वानम्:
Karma
TypeNoun
Rootसुधन्वन्
FormMasculine, Accusative, Singular
गयम्Gaya (proper name)
गयम्:
Karma
TypeNoun
Rootगय
FormMasculine, Accusative, Singular
पूरुम्Puru (proper name)
पूरुम्:
Karma
TypeNoun
Rootपूरु
FormMasculine, Accusative, Singular
बृहद्रथम्Brihadratha (proper name; lit. 'having a great chariot')
बृहद्रथम्:
Karma
TypeNoun
Rootबृहद्रथ
FormMasculine, Accusative, Singular

नारद उवाच

N
Nārada
J
Janamejaya
S
Sudhanvā
G
Gaya
P
Pūru
B
Bṛhadratha

Educational Q&A

The verse praises an ideal of kingship and character: righteousness (dharma), inner fortitude (dhṛti), truth-commitment (satya-saṃdha), and mastery over the senses (jitendriya). Ethical authority is presented as grounded in self-discipline and fidelity to truth, not merely power.

Nārada is describing a noble figure’s virtues and then listing notable successors/descendants—Janamejaya, Sudhanvā, Gaya, Pūru, and Bṛhadratha—thereby situating the story within a lineage framework and highlighting continuity of royal tradition.