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Shloka 5

प्रभातमात्रे श्वोभूते केशवायार्जुनाय वा । शक्तिरेषा हि मोक्तव्या कर्ण कर्णेति नित्यश:,संजयने कहा--प्रजानाथ! कुरुकुलश्रेष्ठ! प्रतिदिन संग्रामसे लौटनेपर रात्रिमें हमलोगोंकी यही सलाह हुआ करती थी कि “कर्ण! तुम कल सबेरा होते ही श्रीकृष्ण अथवा अर्जुनपर यह शक्ति चला देना'

prabhātamātre śvobhūte keśavāyārjunāya vā | śaktir eṣā hi moktavyā karṇa karṇeti nityaśaḥ ||

Sañjaya said: “O lord of men, O best of the Kuru line! Each day, when we returned from battle, our constant counsel through the night was this: ‘Karna, at daybreak tomorrow, you must release this divine śakti missile—either at Keśava (Kṛṣṇa) or at Arjuna.’”

प्रभातमात्रेat daybreak only / at dawn
प्रभातमात्रे:
Adhikarana
TypeNoun
Rootप्रभातमात्र
FormNeuter, Locative, Singular
श्वःtomorrow
श्वः:
Adhikarana
TypeIndeclinable
Rootश्वस्
भूतेhas become / has come to be
भूते:
TypeVerb
Rootभू
FormPerfect (Paroksha), Third, Singular, Parasmaipada
केशवायto Keshava (Krishna)
केशवाय:
Sampradana
TypeNoun
Rootकेशव
FormMasculine, Dative, Singular
अर्जुनायto Arjuna
अर्जुनाय:
Sampradana
TypeNoun
Rootअर्जुन
FormMasculine, Dative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
शक्तिःthe spear/weapon (Shakti)
शक्तिः:
Karta
TypeNoun
Rootशक्ति
FormFeminine, Nominative, Singular
एषाthis
एषा:
Karta
TypePronoun
Rootएतद्
FormFeminine, Nominative, Singular
हिindeed / for
हि:
TypeIndeclinable
Rootहि
मोक्तव्याmust be released/shot
मोक्तव्या:
TypeVerb
Rootमुच्
FormGerundive (तव्यत्), Feminine, Nominative, Singular, Obligation (passive sense)
कर्णO Karna
कर्ण:
TypeNoun
Rootकर्ण
FormMasculine, Vocative, Singular
कर्णO Karna
कर्ण:
TypeNoun
Rootकर्ण
FormMasculine, Vocative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
नित्यशःalways / continually
नित्यशः:
Adhikarana
TypeIndeclinable
Rootनित्यशस्

संजय उवाच

S
Sañjaya
K
Karna
K
Keśava (Kṛṣṇa)
A
Arjuna
Ś
Śakti (weapon)

Educational Q&A

The verse highlights the moral tension of war-counsel: repeated strategic advice urges Karna to deploy a decisive divine weapon at the earliest moment. It underscores how relentless planning and fixation on victory can press warriors toward ethically weighty choices—especially when divine weapons are involved and the targets are central figures like Kṛṣṇa and Arjuna.

Sañjaya reports to the king that, after each day’s fighting, the Kaurava side repeatedly advised Karna through the night that at the next dawn he should discharge the Śakti weapon, aiming it either at Kṛṣṇa (Keśava) or at Arjuna, to secure a decisive advantage.