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Shloka 26

Aśvatthāmā’s Lamentation, Vow of Retaliation, and the Manifestation of the Nārāyaṇāstra (द्रोणपर्व, अध्याय १६६)

पाण्डवीयेषु सैन्येषु न तं पश्याम कठ्चन । यो योधयेद्‌ रणे द्रोणं धृष्टद्युम्नादृते नृप:,“हम पाण्डवोंकी सेनाओंमें धृष्टद्युम्मके सिवा ऐसे किसी वीर नरेशको नहीं देखते, जो रणक्षेत्रमें द्रोणाचार्यके साथ युद्ध कर सके

pāṇḍavīyeṣu sainyeṣu na taṃ paśyāma kaścana | yo yodhayet raṇe droṇaṃ dhṛṣṭadyumnād ṛte nṛpa ||

Sañjaya said: “O King, among the armies of the Pāṇḍavas we do not see anyone at all—except Dhṛṣṭadyumna—who could engage Droṇa in battle.”

पाण्डवीयेषुamong the Pandava (belonging to the Pandavas)
पाण्डवीयेषु:
Adhikarana
TypeAdjective
Rootपाण्डवीय
FormMasculine/Neuter, Locative, Plural
सैन्येषुin the armies
सैन्येषु:
Adhikarana
TypeNoun
Rootसैन्य
FormNeuter, Locative, Plural
not
:
TypeIndeclinable
Root
तम्him / such a one
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
पश्यामःwe see
पश्यामः:
TypeVerb
Rootपश्
FormPresent, 1st, Plural, Parasmaipada
कश्चनanyone (at all)
कश्चन:
Karta
TypePronoun
Rootकश्चन
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
योधयेत्could make (someone) fight / could fight (with)
योधयेत्:
TypeVerb
Rootयुध्
FormOptative, 3rd, Singular, Parasmaipada, Causative
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormMasculine, Locative, Singular
द्रोणम्Drona
द्रोणम्:
Karma
TypeNoun
Rootद्रोण
FormMasculine, Accusative, Singular
धृष्टद्युम्नात्than Dhrishtadyumna / except Dhrishtadyumna
धृष्टद्युम्नात्:
Apadana
TypeNoun
Rootधृष्टद्युम्न
FormMasculine, Ablative, Singular
ऋतेexcept / without
ऋते:
TypeIndeclinable
Rootऋते
नृपःking
नृपः:
Karta
TypeNoun
Rootनृप
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
D
Droṇa (Droṇācārya)
D
Dhṛṣṭadyumna
P
Pāṇḍavas (Pāṇḍava army)

Educational Q&A

The verse highlights the moral and strategic weight of exceptional power in war: when a single warrior’s mastery dominates the field, responsibility shifts to the one capable counterforce. It also underscores the ethical tension of dharma-yuddha—victory may depend not on numbers but on the right agent confronting the right opponent.

Sañjaya reports to Dhṛtarāṣṭra that within the Pāṇḍava forces, only Dhṛṣṭadyumna appears capable of meeting Droṇa in direct combat. The statement frames Droṇa as nearly unassailable and foreshadows the tactical focus on Dhṛṣṭadyumna as Droṇa’s principal challenger.