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Shloka 18

दुर्योधन–द्रोणसंवादः

Arjuna-vīrya-prasaṃśā and renewed battle formation

एकस्याप्यसमर्थस्त्वं फाल्गुनस्य रणाजिरे । कथमुत्सहसे जेतुं सकृष्णान्‌ सर्वपाण्डवान्‌

ekasyāpy asamarthas tvaṃ phālgunasya raṇājire | katham utsahase jetuṃ sa-kṛṣṇān sarva-pāṇḍavān ||

Sañjaya said: “You are not capable of facing even Arjuna alone on the battlefield. How, then, do you dare to hope to conquer all the Pāṇḍavas—especially with Kṛṣṇa at their side?”

एकस्यof one
एकस्य:
Adhikarana
TypeAdjective
Rootएक
FormMasculine, Genitive, Singular
अपिeven
अपि:
TypeIndeclinable
Rootअपि
असमर्थःincapable
असमर्थः:
Karta
TypeAdjective
Rootअसमर्थ
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormMasculine, Nominative, Singular
फाल्गुनस्यof Phalguna (Arjuna)
फाल्गुनस्य:
Apadana
TypeNoun
Rootफाल्गुन
FormMasculine, Genitive, Singular
रणाजिरेin the battlefield
रणाजिरे:
Adhikarana
TypeNoun
Rootरणाजिर
FormMasculine, Locative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
उत्सहसेdo you dare / are you able
उत्सहसे:
TypeVerb
Rootउत्सह्
FormPresent, Second, Singular, Atmanepada, Indicative
जेतुम्to conquer
जेतुम्:
TypeVerb
Rootजि
FormTumun (infinitive)
सकृष्णान्together with Krishna
सकृष्णान्:
Karma
TypeAdjective
Rootसकृष्ण
FormMasculine, Accusative, Plural
सर्वपाण्डवान्all the Pandavas
सर्वपाण्डवान्:
Karma
TypeNoun
Rootसर्वपाण्डव
FormMasculine, Accusative, Plural

संजय उवाच

S
Sañjaya
P
Phālguna (Arjuna)
K
Kṛṣṇa
P
Pāṇḍavas
B
battlefield (raṇājira)

Educational Q&A

The verse highlights the ethical and strategic danger of arrogance in war: one must realistically assess strength and alliances. It also underscores the decisive moral and tactical weight of Kṛṣṇa’s presence with the Pāṇḍavas, implying that opposing them is not merely a contest of arms but a confrontation with a divinely guided cause.

Sañjaya, reporting events to the blind king Dhṛtarāṣṭra, rebukes a Kaurava-side boast (implicitly addressed to a warrior claiming victory). He points out that the addressee cannot defeat even Arjuna alone, so claiming the ability to conquer all the Pāṇḍavas—who are supported by Kṛṣṇa—is reckless and unrealistic.