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Shloka 45

अलायुधस्य भीमवधसंकल्पः

Alāyudha’s Resolve to Confront Bhīma

तव कोपाग्निना दग्ध: पापो राजा जयद्रथ: । उत्तीर्ण चापि सुमहद्‌ धार्तराष्ट्रबलं रणे,“महाराज! पापी राजा जयद्रथ आपकी क्रोधाग्निसे दग्ध हो गया है तथा रणभूमिमें दुर्योधनकी विशाल सेनासे पार पाना भी आपकी कृपासे ही सम्भव हुआ है

tava kopāgninā dagdhaḥ pāpo rājā jayadrathaḥ | uttīrṇaṃ cāpi sumahad dhārtarāṣṭrabalaṃ raṇe ||

Sañjaya said: “By the fire of your wrath, the sinful king Jayadratha has been consumed. And even the crossing through Duryodhana’s vast Kaurava host in the battle has been accomplished only by your grace.”

तवof you/your
तव:
Sampradana
TypeNoun
Rootत्वद्
Form—, Genitive, Singular
कोपाग्निनाby (your) fire of wrath
कोपाग्निना:
Karana
TypeNoun
Rootकोपाग्नि
FormMasculine, Instrumental, Singular
दग्धःburnt
दग्धः:
Karta
TypeVerb
Rootदग्ध
FormMasculine, Nominative, Singular
पापःsinful/wicked
पापः:
Karta
TypeAdjective
Rootपाप
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
जयद्रथःJayadratha
जयद्रथः:
Karta
TypeNoun
Rootजयद्रथ
FormMasculine, Nominative, Singular
उत्तीर्णम्crossed/overcome (was)
उत्तीर्णम्:
Karta
TypeVerb
Rootउत्तीर्ण
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
सुमहत्very great
सुमहत्:
Karta
TypeAdjective
Rootसुमहत्
FormNeuter, Nominative, Singular
धार्तराष्ट्रबलम्the army of the Dhārtarāṣṭras (Kauravas)
धार्तराष्ट्रबलम्:
Karta
TypeNoun
Rootधार्तराष्ट्रबल
FormNeuter, Nominative, Singular
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormNeuter, Locative, Singular

संजय उवाच

S
Sañjaya
J
Jayadratha
D
Duryodhana
D
Dhārtarāṣṭra army (Kaurava host)
B
battlefield (raṇa)

Educational Q&A

The verse frames battlefield outcomes in moral and ethical terms: Jayadratha is labeled ‘pāpa’ (sinful), and his destruction is portrayed as the consequence of righteous wrath. It also emphasizes dependence on a higher agency—‘your grace’—suggesting that even heroic feats in war are not merely personal prowess but are enabled by favor, protection, or providential support.

Sañjaya reports that Jayadratha has been destroyed by the force of the addressee’s wrath, and that the seemingly impossible feat of breaking through the immense Kaurava formation (Duryodhana’s host) on the battlefield has been achieved—attributed explicitly to the addressee’s grace.