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Shloka 142

अध्याय १४८ — कर्णप्रभावः, धृष्टद्युम्नस्य विरथता, तथा घटोत्कच-आह्वानम्

Chapter 148: Karṇa’s Pressure, Dhṛṣṭadyumna Unhorsed, and the Summoning of Ghaṭotkaca

पाण्डवास्तु जयं लब्ध्वा सैन्धवं विनिहत्य च । अयोधयंस्तु ते द्रोणं जयोन्मत्तास्ततस्तत:,पाण्डव सिंधुराजको मारकर विजय पा चुके थे। अतः वे विजयोल्लाससे उन्मत्त हो जहाँ-तहाँसे आकर द्रोणाचार्यके साथ युद्ध करने लगे

pāṇḍavās tu jayaṁ labdhvā saindhavaṁ vinihatya ca | ayodhayans tu te droṇaṁ jayommattās tatas tataḥ ||

Sañjaya said: Having secured victory and slain the Saindhava (king of Sindhu), the Pāṇḍavas—intoxicated with the exhilaration of triumph—then repeatedly rushed from various directions to engage Droṇācārya in battle.

पाण्डवाःthe Pandavas
पाण्डवाः:
Karta
TypeNoun
Rootपाण्डव
FormMasculine, Nominative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
जयम्victory
जयम्:
Karma
TypeNoun
Rootजय
FormMasculine, Accusative, Singular
लब्ध्वाhaving obtained
लब्ध्वा:
TypeVerb
Rootलभ्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
सैन्धवम्the Sindhu-king (Jayadratha)
सैन्धवम्:
Karma
TypeNoun
Rootसैन्धव
FormMasculine, Accusative, Singular
विनिहत्यhaving slain
विनिहत्य:
TypeVerb
Rootहन्
Formल्यप् (absolutive/gerund), वि + नि, Parasmaipada (usage-neutral)
and
:
TypeIndeclinable
Root
अयोधयन्they caused to fight / they fought (against)
अयोधयन्:
TypeVerb
Rootयुध्
FormImperfect (Laṅ), Third, Plural, Parasmaipada, true
तुindeed/and then
तु:
TypeIndeclinable
Rootतु
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
द्रोणम्Drona
द्रोणम्:
Karma
TypeNoun
Rootद्रोण
FormMasculine, Accusative, Singular
जयोन्मत्ताःmaddened by victory
जयोन्मत्ताः:
Karta
TypeAdjective
Rootजयोन्मत्त
FormMasculine, Nominative, Plural
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
ततःfrom there/again and again
ततः:
TypeIndeclinable
Rootततः

संजय उवाच

S
Sañjaya
P
Pāṇḍavas
S
Saindhava (Jayadratha, king of Sindhu)
D
Droṇa (Droṇācārya)

Educational Q&A

The verse cautions that victory can breed jayommāda—an intoxication of triumph—leading to rashness and escalation. In the Mahābhārata’s ethical frame, even when one’s cause is just, self-control and discernment remain essential; otherwise success itself becomes a moral and strategic danger.

After killing the Saindhava (Jayadratha) and gaining a decisive advantage, the Pāṇḍavas, exhilarated by success, surge back into the fray and attack Droṇa from multiple directions, intensifying the battle against the Kaurava commander.