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Shloka 33

भीष्मविक्रमदर्शनं तथा क्रौञ्चारुणव्यूहविधानम् | Bhīṣma’s Ascendancy and the Organization of the Krauñcāruṇa Formation

धृत्या यया धारयते मन:प्राणेन्द्रियक्रिया: । योगेनाव्यभिचारिण्या धृतिः सा पार्थ सात््विकी,हे पार्थ! जिस अव्यभिचारिणी धारणशक्तिसे मनुष्य ध्यानयोगके द्वारा मन, प्राण और इन्द्रियोंकी क्रियाओंको धारण करता है, वह धृति सात्त्विकी हैः

dhṛtyā yayā dhārayate manaḥ-prāṇendriya-kriyāḥ | yogenāvyabhicāriṇyā dhṛtiḥ sā pārtha sāttvikī ||

O Partha, that steadfastness (dhṛti) by which a person, through the discipline of yoga and unwavering constancy, holds the mind, the vital breath (prāṇa), and the activities of the senses firmly under control—that steadfastness is sāttvika.

धृत्याby steadfastness
धृत्या:
Karana
TypeNoun
Rootधृति
FormFeminine, Instrumental, Singular
ययाby which
यया:
Karana
TypePronoun
Rootयद्
FormFeminine, Instrumental, Singular
धारयतेholds/maintains
धारयते:
Karta
TypeVerb
Rootधृ
FormPresent, Third, Singular, Atmanepada
मनःmind
मनः:
Karma
TypeNoun
Rootमनस्
FormNeuter, Accusative, Singular
प्राणvital breath
प्राण:
Karma
TypeNoun
Rootप्राण
FormMasculine, Accusative, Singular
इन्द्रियsenses
इन्द्रिय:
Karma
TypeNoun
Rootइन्द्रिय
FormNeuter, Accusative, Plural
क्रियाःactivities/functions
क्रियाः:
Karma
TypeNoun
Rootक्रिया
FormFeminine, Accusative, Plural
योगेनby yoga (discipline)
योगेन:
Karana
TypeNoun
Rootयोग
FormMasculine, Instrumental, Singular
अव्यभिचारिण्याunwavering/undeviating
अव्यभिचारिण्या:
Karana
TypeAdjective
Rootअव्यभिचारिन्
FormFeminine, Instrumental, Singular
धृतिःsteadfastness
धृतिः:
Karta
TypeNoun
Rootधृति
FormFeminine, Nominative, Singular
साthat
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
सात्त्विकीsattvic (pure, of goodness)
सात्त्विकी:
Karta
TypeAdjective
Rootसात्त्विक
FormFeminine, Nominative, Singular

अजुन उवाच

A
Arjuna (Pārtha)

Educational Q&A

Sāttvika dhṛti is unwavering inner firmness that, through yogic discipline, restrains and sustains the mind, the life-breath, and the senses—supporting consistent ethical conduct without deviation.

In the dialogue on the battlefield, Arjuna is questioning and classifying qualities (here, types of steadfastness). This verse defines the sāttvika form as steady, yoga-grounded self-mastery.