Bhīṣma–Karṇa Saṃvāda on the Śaraśayyā (भीष्म–कर्ण संवादः शरशय्यायाम्)
ततो भीमो महेष्वास: फाल्गुनश्न महारथ: । कौरवाणां चमूं घोरां भृशं दुद्रुवतू रणे,एकैकं त्रिभिरानर्च्छत् कड़ुकबर्हिणवाजितै: । उसके बाद सुशर्मा और कृपाचार्यको भी तीन-तीन बाणोंसे बींध डाला। राजेन्द्र! फिर समरांगणमें प्राग्ज्योतिषनरेश भगदत्त, सिन्धुराज जयद्रथ, चित्रसेन, विकर्ण, कृतवर्मा, दुर्मीषण तथा महारथी विन्द और अनुविन्द--इनमैंसे प्रत्येकको गीधकी पाँखसे युक्त तीन- तीन बाणोंद्वारा विशेष पीड़ा दी तदनन्तर महाधनुर्धर भीमसेन तथा महारथी अर्जुन रणक्षेत्रमें कौरवोंकी उस भयंकर सेनाको जोर-जोरसे खदेड़ने लगे
sañjaya uvāca | tato bhīmo maheṣvāsaḥ phālgunaś ca mahārathaḥ | kauravāṇāṃ camūṃ ghorāṃ bhṛśaṃ dudruvatuḥ raṇe | ekaikaṃ tribhir ānarcchet kaṅkabarhiṇavājitaiḥ |
Sañjaya said: Then Bhīma, the mighty archer, and Phālguna (Arjuna), the great chariot-warrior, drove the dreadful Kaurava host back with great force in battle. They struck each opponent with three arrows, fletched with vulture-feathers, inflicting keen pain and breaking the enemy’s momentum. Thus, by disciplined prowess and coordinated action, they began to rout that terrible Kaurava army on the field.
संजय उवाच
The verse foregrounds kṣatriya-dharma in action: disciplined strength and coordinated effort can check a larger force. Ethically, it illustrates how resolve and skill, when aligned with a just cause in the epic’s framing, can turn the tide against an oppressive host.
Sañjaya reports that Bhīma and Arjuna press hard against the Kaurava formation, striking opponents with triple-arrow volleys and driving the army back on the battlefield, initiating a rout of the Kaurava troops in that phase of the fight.