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Shloka 17

Brahmā’s Enumeration of Primacies (Ādi) and the Supremacy of Knowledge

Jñāna

आश्रमाणां च सर्वेषां गार्हस्थ्यं नात्र संशय: । लोकानामादिर व्यक्त सर्वस्यान्तस्तदेव च,सब आश्रमोंका आदि गृहस्थ आश्रम है, इसमें संदेह नहीं है। समस्त जगत्‌का आदि और अन्त अव्यक्त प्रकृति ही है

āśramāṇāṃ ca sarveṣāṃ gārhasthyaṃ nātra saṃśayaḥ | lokānām ādir avyaktaḥ sarvasyāntas tadeva ca ||

Vāyu said: “Of all the stages of life, the householder’s way is the foundation—of this there is no doubt. And as for the worlds: their beginning is the Unmanifest, and their end too is that very same Unmanifest.”

आश्रमाणाम्of the āśramas (stages of life)
आश्रमाणाम्:
Sambandha
TypeNoun
Rootआश्रम
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
सर्वेषाम्of all
सर्वेषाम्:
Sambandha
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
गार्हस्थ्यम्the householder-stage (gārhasthya)
गार्हस्थ्यम्:
Karta
TypeNoun
Rootगार्हस्थ्य
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
अत्रhere/in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular
लोकानाम्of the worlds/people
लोकानाम्:
Sambandha
TypeNoun
Rootलोक
FormMasculine, Genitive, Plural
आदिःorigin/beginning
आदिः:
Karta
TypeNoun
Rootआदि
FormMasculine, Nominative, Singular
अव्यक्तम्the unmanifest (principle)
अव्यक्तम्:
Karta
TypeAdjective
Rootअव्यक्त
FormNeuter, Nominative, Singular
सर्वस्यof everything
सर्वस्य:
Sambandha
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
अन्तःend
अन्तः:
Karta
TypeNoun
Rootअन्त
FormMasculine, Nominative, Singular
तत्that (same)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

वायुदेव उवाच

V
Vāyudeva
Ā
āśramas
G
gārhasthya
L
lokas
A
avyakta

Educational Q&A

The verse affirms two linked principles: (1) among the four āśramas, gārhasthya (householder life) is the practical foundation that sustains society and the other stages through work, hospitality, and sacrifice; (2) cosmologically, all worlds arise from and dissolve back into the Unmanifest (avyakta), emphasizing a cyclical view of creation and dissolution.

Vāyudeva is speaking as a teacher, offering a dharma-oriented instruction: he praises the centrality of the householder stage in the social order and then broadens the perspective to metaphysics, stating that the ultimate source and end of the worlds is the Unmanifest principle.