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Shloka 6

नारद-देवमत-संवादः

Nārada–Devamata Dialogue on Prāṇa, Apāna, and Udāna

शुक्राच्छोणितसंसृष्टात्‌ पूर्व प्राण: प्रवर्तते । प्राणेन विकृते शुक्रे ततो5पान: प्रवर्तते,रजमें मिले हुए वीर्यसे पहले प्राण आकर उसमें कार्य आरम्भ करता है। उस प्राणसे वीर्यमें विकार उत्पन्न होनेपर फिर अपानकी प्रवृत्ति होती है

śukrāc choṇita-saṃsṛṣṭāt pūrvaṃ prāṇaḥ pravartate | prāṇena vikṛte śukre tato 'pānaḥ pravartate ||

Nārada explained: “When semen (śukra) becomes mixed with blood (śoṇita), first the vital breath prāṇa begins its operation there. When that semen is transformed by prāṇa, then apāna, the downward-moving life-force, subsequently becomes active.”

शुक्रात्from semen
शुक्रात्:
Apadana
TypeNoun
Rootशुक्र
FormNeuter, Ablative, Singular
शोणित-संसृष्टात्mixed with blood
शोणित-संसृष्टात्:
Apadana
TypeAdjective
Rootशोणित-संसृष्ट
FormNeuter, Ablative, Singular
पूर्वम्first/previously
पूर्वम्:
Adhikarana
TypeIndeclinable
Rootपूर्व
प्राणःthe prāṇa (vital breath)
प्राणः:
Karta
TypeNoun
Rootप्राण
FormMasculine, Nominative, Singular
प्रवर्ततेsets in / begins to act
प्रवर्तते:
TypeVerb
Rootप्रवृत्
FormPresent, Third, Singular, Atmanepada
प्राणेनby/through prāṇa
प्राणेन:
Karana
TypeNoun
Rootप्राण
FormMasculine, Instrumental, Singular
विकृतेwhen (it is) altered/modified
विकृते:
Adhikarana
TypeAdjective
Rootविकृत
FormNeuter, Locative, Singular
शुक्रेin the semen
शुक्रे:
Adhikarana
TypeNoun
Rootशुक्र
FormNeuter, Locative, Singular
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
अपानःthe apāna (downward vital breath)
अपानः:
Karta
TypeNoun
Rootअपान
FormMasculine, Nominative, Singular
प्रवर्ततेsets in / begins to act
प्रवर्तते:
TypeVerb
Rootप्रवृत्
FormPresent, Third, Singular, Atmanepada

नारद उवाच

N
Nārada
P
prāṇa
A
apāna
Ś
śukra
C
choṇita

Educational Q&A

Life and generation proceed through an ordered activation of vital forces: prāṇa initiates activity in the mixed generative substances, and after prāṇa brings transformation, apāna begins its function—suggesting that embodied life is structured, purposeful, and worthy of ethical regard.

Nārada is describing a step-by-step account of how conception and bodily formation begin, focusing on the sequential roles of prāṇa and apāna once semen is mixed with blood.