Shloka 7
नारद-देवमत-संवादः
Nārada–Devamata Dialogue on Prāṇa, Apāna, and Udāna
Devanagari script
शुक्रात् संजायते चापि रसादपि च जायते । एतद्ू रूपमुदानस्य हर्षो मिथुनमन्तरा,शुक्रसे और रससे भी हर्षकी उत्पत्ति होती है, यह हर्ष ही उदानका रूप है। उक्त कारण और कार्यरूप जो मिथुन है, उन दोनोंके बीचमें हर्ष व्याप्त होकर स्थित है
Transliteration
śukrāt sañjāyate cāpi rasād api ca jāyate | etad rūpam udānasya harṣo mithunam antarā ||
Translation
Nārada said: “Joy (harṣa) arises from semen (śukra) and also from bodily essence/juice (rasa). This joy is a manifestation of the vital current called udāna. Between the paired factors of cause and effect—likened here to a ‘couple’ (mithuna)—joy pervades and abides as the connecting presence.”
Word by Word
शुक्रात्from semen
शुक्रात्:
Apadana
TypeNoun
Rootशुक्र
FormNeuter, Ablative, Singular
संजायतेis produced/arises
संजायते:
Karta
TypeVerb
Rootसम्-√जन्
FormPresent, Atmanepada, Third, Singular
चand
च:
TypeIndeclinable
Rootच
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
रसात्from rasa (sap/essence)
रसात्:
Apadana
TypeNoun
Rootरस
FormMasculine, Ablative, Singular
अपिalso
अपि:
TypeIndeclinable
Rootअपि
चand
च:
TypeIndeclinable
Rootच
जायतेis born/arises
जायते:
Karta
TypeVerb
Root√जन्
FormPresent, Atmanepada, Third, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
रूपम्form/nature
रूपम्:
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
उदानस्यof udāna (vital air)
उदानस्य:
Sambandha
TypeNoun
Rootउदान
FormMasculine, Genitive, Singular
हर्षःjoy/exhilaration
हर्षः:
Karta
TypeNoun
Rootहर्ष
FormMasculine, Nominative, Singular
मिथुनम्pair/couple
मिथुनम्:
TypeNoun
Rootमिथुन
FormNeuter, Nominative, Singular
अन्तराin between/within
अन्तरा:
Adhikarana
TypeIndeclinable
Rootअन्तरा
Speaker
नारद उवाच
Characters & Entities
N
NāradaU
udānaŚ
śukraR
rasaH
harṣaVerse Rasa (Emotional Essence)
Geographic Context
Sandhi Notes