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Shloka 2

गोप्रदान-भूमिदान-विधि

Gopradāna–Bhūmidāna Guidelines and Recipient Eligibility

पवित्रमथ चायुष्यं पितृणामक्षयं च तत्‌ । सुवर्ण मनुजेन्द्रेण हरिश्वन्द्रेण कीर्तितम्‌,राजा हरिश्वन्द्रने कहा है कि 'सुवर्ण परम पवित्र, आयु बढ़ानेवाला और पितरोंको अक्षय गति प्रदान करनेवाला है'

bhīṣma uvāca | pavitram atha cāyuṣyaṃ pitṝṇām akṣayaṃ ca tat | suvarṇaṃ manujendreṇa hariścandreṇa kīrtitam |

Bhishma said: “Gold is declared to be supremely purifying and life-promoting; it also grants an imperishable benefit for the ancestors. This was taught by King Harishchandra, the foremost among men.”

पवित्रम्pure; purifier
पवित्रम्:
Karta
TypeAdjective
Rootपवित्र
FormNeuter, Nominative, Singular
अथand; then
अथ:
TypeIndeclinable
Rootअथ
and
:
TypeIndeclinable
Root
आयुष्यम्life-promoting; increasing longevity
आयुष्यम्:
Karta
TypeAdjective
Rootआयुष्य
FormNeuter, Nominative, Singular
पितृणाम्of the ancestors (manes)
पितृणाम्:
TypeNoun
Rootपितृ
FormMasculine, Genitive, Plural
अक्षयम्imperishable; inexhaustible
अक्षयम्:
Karta
TypeAdjective
Rootअक्षय
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
तत्that (thing)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
सुवर्णम्gold
सुवर्णम्:
Karta
TypeNoun
Rootसुवर्ण
FormNeuter, Nominative, Singular
मनुजेन्द्रेणby the lord of men (king)
मनुजेन्द्रेण:
Karana
TypeNoun
Rootमनुजेन्द्र
FormMasculine, Instrumental, Singular
हरिश्वन्द्रेणby Harishchandra
हरिश्वन्द्रेण:
Karana
TypeNoun
Rootहरिश्वन्द्र
FormMasculine, Instrumental, Singular
कीर्तितम्praised; proclaimed; declared
कीर्तितम्:
TypeVerb
Rootकीर्तित
FormNeuter, Nominative, Singular, Passive (past participle)

भीष्म उवाच

B
Bhīṣma
H
Hariścandra
S
Suvarṇa (gold)
P
Pitṛs (ancestors)

Educational Q&A

The verse teaches that giving or employing gold in righteous, dharmic ways is considered highly purifying, supportive of longevity, and capable of producing enduring merit connected with one’s ancestors—emphasizing the moral weight of dāna and pitṛ-responsibility.

Bhishma, instructing on dharma in the Anushasana Parva, cites King Harishchandra as an authoritative exemplar who proclaimed the special religious and ethical efficacy of gold, particularly in contexts linked to merit and ancestral welfare.