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Shloka 10

Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share

धन प्राप्रोति तपसा मौनेनाज्ञां प्रयच्छति । उपभोगांस्तु दानेन ब्रह्मचर्येण जीवितम्‌,“मनुष्य तप करनेसे धन पाता है। मौन-व्रतके पालनसे दूसरोंपर हुक्म चलाता है। दानसे उपभोग और ब्रह्मचर्यके पालनसे दीर्घायु प्राप्त करता है

dhanaṁ prāpnoti tapasā maunena ājñāṁ prayacchati | upabhogāṁs tu dānena brahmacaryeṇa jīvitam ||

Vaiśampāyana said: “By austerity a person gains wealth; by the vow of silence he acquires authority to command. By giving, he gains the means of enjoyment; and by practicing brahmacarya he gains life—i.e., longevity.”

धनम्wealth
धनम्:
Karma
TypeNoun
Rootधन
FormNeuter, Accusative, Singular
प्राप्नोतिattains
प्राप्नोति:
Karta
TypeVerb
Rootप्र-आप्
FormPresent, Third, Singular, Parasmaipada
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
मौनेनby silence (vow of silence)
मौनेन:
Karana
TypeNoun
Rootमौन
FormNeuter, Instrumental, Singular
आज्ञाम्command, authority
आज्ञाम्:
Karma
TypeNoun
Rootआज्ञा
FormFeminine, Accusative, Singular
प्रयच्छतिbestows, grants
प्रयच्छति:
Karta
TypeVerb
Rootप्र-यम्
FormPresent, Third, Singular, Parasmaipada
उपभोगान्enjoyments
उपभोगान्:
Karma
TypeNoun
Rootउपभोग
FormMasculine, Accusative, Plural
तुbut, and (emphatic)
तु:
TypeIndeclinable
Rootतु
दानेनby giving, by charity
दानेन:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
ब्रह्मचर्येणby celibacy (brahmacarya)
ब्रह्मचर्येण:
Karana
TypeNoun
Rootब्रह्मचर्य
FormNeuter, Instrumental, Singular
जीवितम्life, lifespan
जीवितम्:
Karma
TypeNoun
Rootजीवित
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse links specific disciplines to specific fruits: tapas (austerity) yields material capacity (wealth), mauna (restraint of speech) yields authority, dāna (generosity) yields legitimate enjoyments, and brahmacarya (continence) yields longevity—presenting a dharmic economy where inner restraint and giving produce outer stability and well-being.

Vaiśampāyana is reporting a didactic teaching in the Anuśāsana Parva, listing the ethical ‘results’ (phala) of key vows and virtues as part of broader instruction on dharma and right conduct.