Shloka 11

अहिंसाया: फल रूप॑ दीक्षाया जन्म वै कुले । फलमूलाशिनां राज्यं स्वर्ग: पर्णाशिनां भवेत्‌

ahiṃsāyāḥ phala-rūpaṃ dīkṣāyā janma vai kule | phala-mūlāśināṃ rājyaṃ svargaḥ parṇāśināṃ bhavet ||

Vaiśaṃpāyana said: “Initiation undertaken in the form of non-violence bears fruit as birth in a noble lineage. For those who live on fruits and roots, the reward is sovereignty; for those who subsist on leaves, the reward becomes heaven.”

अहिंसायाःof non-violence
अहिंसायाः:
Sambandha
TypeNoun
Rootअहिंसा
FormFeminine, Genitive, Singular
फलरूपाhaving the form of a fruit/result
फलरूपा:
Karta
TypeAdjective
Rootफलरूप
FormFeminine, Nominative, Singular
दीक्षाinitiation/vow (religious observance)
दीक्षा:
Karta
TypeNoun
Rootदीक्षा
FormFeminine, Nominative, Singular
जन्मbirth
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
कुलेin a family/lineage
कुले:
Adhikarana
TypeNoun
Rootकुल
FormNeuter, Locative, Singular
फलमूलाशिनाम्of those who eat fruits and roots
फलमूलाशिनाम्:
Sambandha
TypeNoun
Rootफलमूलाशिन्
FormMasculine, Genitive, Plural
राज्यम्sovereignty/kingship
राज्यम्:
Karta
TypeNoun
Rootराज्य
FormNeuter, Nominative, Singular
स्वर्गःheaven
स्वर्गः:
Karta
TypeNoun
Rootस्वर्ग
FormMasculine, Nominative, Singular
पर्णाशिनाम्of those who eat leaves
पर्णाशिनाम्:
Sambandha
TypeNoun
Rootपर्णाशिन्
FormMasculine, Genitive, Plural
भवेत्would be / may become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana

Educational Q&A

The verse maps specific ascetic disciplines to corresponding karmic fruits: non-violence as a consecrated vow yields elevated birth; increasingly austere dietary restraints are said to yield increasingly exalted rewards (sovereignty and heaven). It emphasizes that ethical restraint and tapas are causally efficacious within dharma.

Vaiśaṃpāyana continues a didactic passage in the Anuśāsana Parva, enumerating the outcomes (phala) of vows and ascetic practices. The focus is not on battlefield events but on instruction about dharma, merit, and the graded results of self-restraint.