Previous Verse
Next Verse

Shloka 44

Varṇasaṃkara: Causes, Classifications, and Conduct-based Recognition (वर्णसंकरः—हेतु-जाति-आचारनिर्णयः)

इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें विवाहधर्मका वर्णनविषयक चौवालीसवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate anuśāsanaparvake antargata dānadharmaparvame vivāhadharmasya varṇanaviṣayakaś catuścatvāriṃśattamo 'dhyāyaḥ pūrṇaḥ

Thus ends the forty-fourth chapter on the dharma of marriage, within the Dāna-dharma section of the Anuśāsana Parva of the revered Mahābhārata.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner; way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीauspiciousness; honorific 'Shri'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahabharata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
अनुशासनपर्वणिin the Anushasana Parva
अनुशासनपर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded; contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
दानधर्मपर्वणिin the Dana-dharma section (parva/episode)
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
विवाहधर्मस्यof the duty/law of marriage
विवाहधर्मस्य:
TypeNoun
Rootविवाहधर्म
FormMasculine, Genitive, Singular
वर्णनविषयकःhaving as its subject the description (of)
वर्णनविषयकः:
TypeAdjective
Rootवर्णनविषयक
FormMasculine, Nominative, Singular
चतुश्चत्वारिंशत्तमःforty-fourth
चतुश्चत्वारिंशत्तमः:
TypeAdjective
Rootचतुश्चत्वारिंशत्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरितःcompleted; finished
पूरितः:
TypeVerb
Rootपूरित
FormMasculine, Nominative, Singular
अभवत्was; became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

भीष्य उवाच

M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma Parva
V
Vivāha-dharma

Educational Q&A

This line is a colophon rather than a doctrinal verse: it signals the completion of a chapter whose subject is vivāha-dharma (marriage duties). Its ethical import is structural—framing marriage as a domain of dharma within the larger instructional discourse of Anuśāsana Parva and within the dāna-dharma section.

The text formally closes the chapter, indicating that the exposition on marriage-related duties within the dāna-dharma division of Anuśāsana Parva has concluded at this point.