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Shloka 45

Varṇasaṃkara: Causes, Classifications, and Conduct-based Recognition (वर्णसंकरः—हेतु-जाति-आचारनिर्णयः)

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि विवाहधर्मे यमगाथा नाम पज्चचत्वारिंशो5 ध्याय:,इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें विवाहधर्मसम्बन्धी यमगाथानामक पैंतालीसवाँ अध्याय पूरा हुआ

iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi vivāhadharme yamagāthā nāma pañcacatvāriṃśo 'dhyāyaḥ |

Thus, in the Śrī Mahābhārata, within the Anuśāsana Parva, in the Dāna-dharma section, in the subsection concerning the dharma of marriage, the forty-fifth chapter entitled “Yamagāthā” (“Yama’s Verses”) is concluded.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the Śrī-Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
अनुशासनपर्वणिin the Anuśāsana-parvan
अनुशासनपर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्वन्
FormNeuter, Locative, Singular
दानधर्मपर्वणिin the Dāna-dharma section
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्वन्
FormNeuter, Locative, Singular
विवाहधर्मेin (the topic of) marriage-dharma
विवाहधर्मे:
Adhikarana
TypeNoun
Rootविवाहधर्म
FormMasculine, Locative, Singular
यमगाथाYama-gāthā (name/title)
यमगाथा:
TypeNoun
Rootयमगाथा
FormFeminine, Nominative, Singular
नामnamed; called
नाम:
TypeIndeclinable
Rootनाम
पञ्चचत्वारिंशःforty-fifth
पञ्चचत्वारिंशः:
TypeAdjective
Rootपञ्चचत्वारिंशत्
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma-parva
V
Vivāha-dharma
Y
Yama

Educational Q&A

This verse is a colophon rather than a doctrinal statement: it signals that the chapter’s instruction—framed under dāna-dharma and specifically vivāha-dharma, titled Yamagāthā—has concluded, emphasizing the text’s organization of ethical teachings within dharma.

The discourse attributed to Bhīṣma reaches a formal stopping point: the editor’s/reciter’s closing formula identifies the work (Mahābhārata), the parva (Anuśāsana), the internal section (dāna-dharma), the topic (vivāha-dharma), and the chapter title (Yamagāthā), marking the end of the forty-fifth chapter.