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Shloka 23

Varṇasaṃkara: Causes, Classifications, and Conduct-based Recognition (वर्णसंकरः—हेतु-जाति-आचारनिर्णयः)

अन्यो>5प्यथ न विक्रेयो मनुष्य: कि पुन: प्रजा: । अधर्ममूलैहि धनैस्तैर्न धर्मोडथ कश्नन,किसी दूसरे मनुष्यको भी नहीं बेचना चाहिये; फिर अपनी संतानको बेचनेकी तो बात ही क्या? अधर्ममूलक धनसे किया हुआ कोई भी धर्म सफल नहीं होता

anyo 'py atha na vikreyo manuṣyaḥ; ki punaḥ prajāḥ | adharmamūlaiḥ dhanais tair na dharmo 'tha kaścana ||

Bhīṣma said: Even another human being should not be sold—how much less one’s own offspring or dependents. And no act called ‘dharma’ truly succeeds when it is performed with wealth rooted in adharma.

अन्यःanother (person)
अन्यः:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
अथthen/indeed
अथ:
TypeIndeclinable
Rootअथ
not
:
TypeIndeclinable
Root
विक्रेयःto be sold / saleable
विक्रेयः:
TypeAdjective
Rootविक्रेय
FormMasculine, Nominative, Singular
मनुष्यःa human being
मनुष्यः:
Karta
TypeNoun
Rootमनुष्य
FormMasculine, Nominative, Singular
किम्what? (how much more...)
किम्:
TypeIndeclinable
Rootकिम्
पुनःagain; moreover
पुनः:
TypeIndeclinable
Rootपुनः
प्रजाःoffspring/children
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural
अधर्म-मूलैःwith (wealth) rooted in unrighteousness
अधर्म-मूलैः:
Karana
TypeAdjective
Rootअधर्ममूल
FormMasculine/Neuter, Instrumental, Plural
धनैःwith wealth
धनैः:
Karana
TypeNoun
Rootधन
FormNeuter, Instrumental, Plural
तैःby/with those
तैः:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Plural
not
:
TypeIndeclinable
Root
धर्मःrighteous act/dharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
अर्थःpurpose/fruit (success)
अर्थः:
TypeNoun
Rootअर्थ
FormMasculine, Nominative, Singular
कश्चनany (at all)
कश्चन:
TypePronoun
Rootकश्चन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Human beings are not commodities; selling a person—especially one’s own children/dependents—is condemned. Further, religious or charitable acts performed using wealth gained through unrighteous means do not yield true dharmic merit.

In the Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and proper conduct. Here he lays down a moral prohibition against treating people as saleable property and warns that dharma cannot be established through resources obtained by adharma.