Previous Verse
Next Verse

Shloka 15

पात्रलक्षण-परिक्षा (Pātra-Lakṣaṇa Parīkṣā) — Criteria for a Worthy Recipient

यद्‌ ब्राह्मणमुखात्‌ प्राप्तं प्रतिगृह्लन्ति वै वच: । भूतात्मानो महात्मानस्ते न यान्ति पराभवम्‌

yad brāhmaṇamukhāt prāptaṁ pratigṛhlanti vai vacaḥ | bhūtātmāno mahātmānas te na yānti parābhavam ||

Bhishma said: Those great-souled men, whose inner being is aligned with all creatures, accept as authoritative the counsel that comes from the mouth of a brāhmaṇa. Such men do not fall into defeat or ruin—because they choose guidance grounded in dharma rather than impulse or pride.

यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
ब्राह्मण-मुखात्from the mouth of a Brahmin
ब्राह्मण-मुखात्:
Apadana
TypeNoun
Rootब्राह्मण + मुख
FormNeuter, Ablative, Singular
प्राप्तम्obtained/received
प्राप्तम्:
Karma
TypeVerb
Rootप्र + आप्
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular
प्रतिगृह्णन्तिaccept/receive
प्रतिगृह्णन्ति:
Karta
TypeVerb
Rootप्रति + ग्रह्
FormPresent (लट्), Third, Plural, Parasmaipada
वैindeed
वै:
TypeIndeclinable
Rootवै
वचःspeech/word
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
भूत-आत्मानःthose whose self is (identified with) beings / of realized nature
भूत-आत्मानः:
Karta
TypeAdjective
Rootभूत + आत्मन्
FormMasculine, Nominative, Plural
महात्मानःgreat-souled ones
महात्मानः:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
यान्तिgo/attain
यान्ति:
TypeVerb
Rootया
FormPresent (लट्), Third, Plural, Parasmaipada
पराभवम्defeat/downfall
पराभवम्:
Karma
TypeNoun
Rootपराभव
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhishma
B
Brāhmaṇa (as a class/teacher figure)

Educational Q&A

One should respectfully accept dharma-informed guidance from the truly learned and principled (symbolized by the brāhmaṇa’s speech). Such receptivity, joined with compassion and nobility of character, protects a person from moral and practical downfall.

Bhishma is instructing on right conduct (anuśāsana), praising the disposition of great persons who heed righteous counsel. The verse functions as a normative statement: listening to wise, dharmic instruction leads away from failure and ruin.