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Shloka 15

Brāhmaṇya-प्रश्नः — The Inquiry into Attaining Brāhmaṇya

Mataṅga–Gardabhī Itihāsa

यत्र भागीरथी गड्जा पतते दिशमुत्तराम्‌ । महेश्वरस्य त्रिस्थाने यो नरस्त्वभिषिच्यते

yatra bhāgīrathī gaṅgā patate diśam uttarām | maheśvarasya tristhāne yo naras tv abhiṣicyate ||

Where the Bhāgīrathī (the Gaṅgā) flows northward—there, at Maheśvara’s sacred tri-junction (tristhāna), the man who receives the ablution (abhiṣeka) is purified and spiritually uplifted.

यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
भागीरथीthe Bhāgīrathī (Gaṅgā)
भागीरथी:
Karta
TypeNoun
Rootभागीरथी
FormFeminine, Nominative, Singular
गङ्गाGaṅgā
गङ्गा:
Karta
TypeNoun
Rootगङ्गा
FormFeminine, Nominative, Singular
पततेfalls, flows down
पतते:
TypeVerb
Rootपत्
FormPresent, Third, Singular, Parasmaipada
दिशम्direction
दिशम्:
Karma
TypeNoun
Rootदिश्
FormFeminine, Accusative, Singular
उत्तराम्northern
उत्तराम्:
TypeAdjective
Rootउत्तर
FormFeminine, Accusative, Singular
महेश्वरस्यof Maheśvara (Śiva)
महेश्वरस्य:
TypeNoun
Rootमहेश्वर
FormMasculine, Genitive, Singular
त्रिस्थानेin the threefold place/seat
त्रिस्थाने:
Adhikarana
TypeNoun
Rootत्रिस्थान
FormNeuter, Locative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
तुindeed, but
तु:
TypeIndeclinable
Rootतु
अभिषिच्यतेis anointed, is consecrated (bathed ritually)
अभिषिच्यते:
TypeVerb
Rootअभि-षिच्
FormPresent, Third, Singular, Passive (Karmani)

अजड्रिय उवाच

B
Bhāgīrathī (Gaṅgā)
U
Uttarā diś (north)
M
Maheśvara (Śiva)
T
Tristhāna (a threefold sacred place/confluence)

Educational Q&A

The verse teaches that reverent contact with a sacred tīrtha—especially bathing at a Śiva-associated holy locus where the Gaṅgā flows northward—supports purification and strengthens dharmic living; outer ritual is presented as a means toward inner cleansing and ethical steadiness.

Ajadriya describes a specific sacred geography: a place where the Bhāgīrathī (Gaṅgā) turns/flows northward and where Maheśvara’s ‘tristhāna’ is located. He states the merit of being ritually bathed (abhiṣeka/ablution) there, as part of a broader discourse on tīrthas and religious duties.