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Shloka 14

Brāhmaṇya-प्रश्नः — The Inquiry into Attaining Brāhmaṇya

Mataṅga–Gardabhī Itihāsa

अपां हृद उपस्पृश्य वाजिमेधफलं लभेत्‌ | ब्रह्मचारी जितक्रोध: सत्यसंधस्त्वहिंसक:,यदि कोई क्रोधहीन, सत्यप्रतिज्ञ और अहिंसक होकर ब्रह्मचर्यके पालनपूर्वक सलिलहद नामक तीर्थमें डुबकी लगाये तो उसे अश्वमेध यज्ञका फल मिलता है

apāṁ hṛda upaspṛśya vājimedha-phalaṁ labhet | brahmacārī jitakrodhaḥ satyasaṁdhas tv ahiṁsakaḥ |

By bathing in the sacred waters of the lake called Salilahada, one gains the merit of an Aśvamedha sacrifice—provided one lives as a brahmacārin, has conquered anger, is firmly vowed to truth, and is committed to non-violence.

अपाम्of waters
अपाम्:
Sambandha
TypeNoun
Rootअप्
FormFeminine, Genitive, Plural
ह्रदेin the lake
ह्रदे:
Adhikarana
TypeNoun
Rootह्रद
FormMasculine, Locative, Singular
उपस्पृश्यhaving touched/bathed (by dipping)
उपस्पृश्य:
Kriya (Purvakala)
TypeVerb
Rootउपस्पृश्
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
वाजिमेधफलम्the fruit of the Vājimedha (Aśvamedha) sacrifice
वाजिमेधफलम्:
Karma
TypeNoun
Rootवाजिमेध-फल
FormNeuter, Accusative, Singular
लभेत्would obtain
लभेत्:
Kriya
TypeVerb
Rootलभ्
FormVidhi-lin (optative), Optative, Third, Singular, Atmanepada
ब्रह्मचारीa celibate / one observing brahmacarya
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
जितक्रोधःone who has conquered anger
जितक्रोधः:
Karta
TypeAdjective
Rootजित-क्रोध
FormMasculine, Nominative, Singular
सत्यसन्धःtrue to his vow / firm in truth
सत्यसन्धः:
Karta
TypeAdjective
Rootसत्य-सन्ध
FormMasculine, Nominative, Singular
तुand/indeed
तु:
TypeIndeclinable
Rootतु
अहिंसकःnon-violent
अहिंसकः:
Karta
TypeAdjective
Rootअहिंसक
FormMasculine, Nominative, Singular

अजड्रिय उवाच

S
Salilahada (tīrtha/lake)
A
Aśvamedha (horse-sacrifice)

Educational Q&A

The verse teaches that sacred acts like bathing at a tīrtha yield their highest merit only when grounded in ethical virtues—brahmacarya (disciplined continence), mastery over anger, truthfulness, and non-violence—thereby prioritizing inner character over mere external ritual.

A speaker (Ajadriya) describes the spiritual efficacy of a specific pilgrimage site, Salilahada, stating that a properly qualified practitioner who bathes there attains the merit equivalent to performing the grand Aśvamedha sacrifice.