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Shloka 28

Adhyāya 152 — Bhīṣma’s Authorization for Yudhiṣṭhira’s Return to the Capital (नगरप्रवेशानुज्ञा)

प्रभवन्‌ पृच्छते यो हि सम्मानयति वा पुन: । नूनं जनमदुष्टात्मा पण्डिताख्यां स गच्छति

prabhavan pṛcchate yo hi sammānayati vā punaḥ | nūnaṃ janam aduṣṭātmā paṇḍitākhyāṃ sa gacchati ||

Maheshvara said: “Whoever, being capable or eminent, still asks questions humbly, or again shows respect to others—such a person is surely not of a wicked disposition. He attains the repute and standing of a learned man.”

प्रभवन्a powerful/superior person
प्रभवन्:
Karta
TypeNoun
Rootप्रभवत् (प्र + √भू)
FormMasculine, Nominative, Singular
पृच्छतेasks
पृच्छते:
TypeVerb
Root√प्रच्छ्
FormPresent, Third, Singular, Ātmanepada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
सम्मानयतिhonors/respects
सम्मानयति:
TypeVerb
Rootसम् + √मान्
FormPresent, Third, Singular, Parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
पुनःagain/further
पुनः:
TypeIndeclinable
Rootपुनः
नूनम्surely
नूनम्:
TypeIndeclinable
Rootनूनम्
जनम्people/persons
जनम्:
Karma
TypeNoun
Rootजन
FormMasculine, Accusative, Singular
अदुष्टात्माone whose mind is not wicked; pure-minded
अदुष्टात्मा:
Karta
TypeAdjective
Rootअदुष्टात्मन्
FormMasculine, Nominative, Singular
पण्डिताख्याम्the designation/title of 'learned' (i.e., the name 'pandita')
पण्डिताख्याम्:
Karma
TypeNoun
Rootपण्डिताख्या
FormFeminine, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
गच्छतिattains/goes to
गच्छति:
TypeVerb
Root√गम्
FormPresent, Third, Singular, Parasmaipada

श्रीमहेश्वर उवाच

Ś
Śrī-Maheśvara (Śiva)

Educational Q&A

True learning is marked by humility and respect: even the capable person who still inquires and honors others is of pure disposition and gains the recognized status of a paṇḍita (learned person).

In Anuśāsana Parva’s instruction-focused discourse, Maheśvara states a criterion for genuine wisdom: the virtuous character shown through respectful conduct and willingness to ask questions.