धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्
Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct
स्थितो ब्राह्मणधर्मेण ब्राह्मण्यमुपजीवति । क्षत्रियों वाथ वैश्यो वा ब्रह्म॒भूयं स गच्छति,यदि क्षत्रिय अथवा वैश्य ब्राह्मण-धर्मका पालन करते हुए ब्राह्मणत्वका सहारा लेता है तो वह ब्रह्मभावको प्राप्त हो जाता है
sthito brāhmaṇadharmeṇa brāhmaṇyam upajīvati | kṣatriyo vātha vaiśyo vā brahmabhūyaṃ sa gacchati ||
Mahādeva said: “Established in the dharma of a brāhmaṇa and living by the brāhmaṇa way of life, even if one is a kṣatriya or a vaiśya, one attains the state of Brahman.”
श्रीमहेश्वर उवाच
The verse teaches that spiritual and ethical elevation depends on adherence to brāhmaṇical dharma—truthfulness, self-control, purity, learning, and disciplined living—rather than on birth alone. A kṣatriya or vaiśya who genuinely lives by these virtues can attain brahma-bhūya, the state of Brahman.
Śrīmaheśvara is instructing about dharma and the transformative power of conduct. He states that when a person of another varṇa adopts and lives by brāhmaṇa-dharma and the brāhmaṇa way of life, that person becomes fit for the highest spiritual attainment.