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Shloka 50

Śukra’s Ultimatum and Devayānī’s Demand (शुक्र-प्रतिज्ञा तथा देवयानी-वर-याचना)

न जातु काम: कामानामुपभोगेन शाम्यति । हविषा कृष्णवर्त्मेव भूय एवाभिवर्धते,“विषय-भोगकी इच्छा विषयोंका उपभोग करनेसे कभी शान्त नहीं हो सकती। घीकी आहुति डालनेसे अधिक प्रज्वलित होनेवाली आगकी भाँति वह और भी बढ़ती ही जाती है!

na jātu kāmaḥ kāmānām upabhogena śāmyati | haviṣā kṛṣṇavartmeva bhūya evābhivardhate ||

Vaiśampāyana said: Desire for sense-objects is never quenched by indulging in them. Like a fire with a dark, smoke-streaked path that flares up when ghee is poured into it, desire only grows stronger the more it is fed.

not
:
TypeIndeclinable
Root
जातुever, at any time
जातु:
TypeIndeclinable
Rootजातु
कामःdesire
कामः:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
कामानाम्of desires / of objects of desire
कामानाम्:
TypeNoun
Rootकाम
FormMasculine, Genitive, Plural
उपभोगेनby enjoyment/indulgence
उपभोगेन:
Karana
TypeNoun
Rootउपभोग
FormMasculine, Instrumental, Singular
शाम्यतिis pacified, becomes calm
शाम्यति:
TypeVerb
Rootशम्
FormPresent, Indicative, Parasmaipada, Third, Singular
हविषाwith oblation (ghee, offering)
हविषा:
Karana
TypeNoun
Rootहविस्
FormNeuter, Instrumental, Singular
कृष्णवर्त्माfire (lit. 'having a black path/track')
कृष्णवर्त्मा:
Karta
TypeNoun
Rootकृष्णवर्त्मन्
FormMasculine, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
भूयःagain, further, more
भूयः:
TypeIndeclinable
Rootभूयस्
एवindeed, just
एव:
TypeIndeclinable
Rootएव
अभिवर्धतेgrows, increases
अभिवर्धते:
TypeVerb
Rootवृध्
FormPresent, Indicative, Atmanepada, Third, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
kāma (desire)
H
havis (ghee/oblation)
A
agni (fire, implied by the simile)

Educational Q&A

Indulgence does not end craving; it strengthens it. The verse teaches restraint and discernment: feeding desire is like adding ghee to fire—what seems to satisfy actually intensifies the appetite, so ethical living requires governing the senses rather than obeying them.

Vaiśampāyana, as narrator, delivers a general moral observation within the Adi Parva’s instructional storytelling: he frames desire as a self-reinforcing force and uses a vivid sacrificial-fire image to warn that pursuit of pleasures leads to escalation rather than peace.